What might be called “transnational progressivism” is the ideology for an age once thought not to need one. President Obama, for example, was hailed as ‘not a doctinaire liberal’ and ‘centrist and pragmatic’. The truth, as eight sorry years have shown, is very different
For more than half a century leading global thinkers have heralded the death of ideology. Beginning with Daniel Bell’s famous 1962 book The End of Ideology, prominent scholars have repeatedly maintained that the role of ideology was diminishing and the exercise of pragmatism ascending throughout the Western world. In The End of Ideology (listed by the Times Literary Supplement as among the “100 most influential non-fiction books since World War II”), Bell declared that the “ideological age has ended” in the West (although it would intensify in the developing world).
Bell argued that the rise of affluence and the advance of social modernisation had led to a broad consensus on political values and an exhaustion with grand ideological debates in the developed world. Bell’s thesis was amplified by leading American social scientists including Edward Shils and Seymour Martin Lipset.
Decades later Francis Fukuyama declared that with the collapse of communism we had reached “the end of history”, meaning the great ideological issues of politics (who should govern and why) had been solved. Although (small h) history in the sense of wars and political upheavals might continue for hundreds of years, (capital H) History in the Hegelian sense was over, because liberal democracy had triumphed in the realm of ideas. Fukuyama maintained liberal democracy was the ideological endpoint of humankind’s age-old quest for the best regime. In the future, even autocratic rulers would claim to be democratic or cite democracy as their end goal.
In January 2009 as Barack Obama was being inaugurated as President of the United States, David Brooks wrote in the New York Times that “Obama aims to realize the end of ideology politics that Daniel Bell and others glimpsed in the early 1960s. He sees himself as a pragmatist, an empiricist.” Indeed, from the beginning of Barack Obama’s first presidential campaign to the present, scores of books, essays and blogs have been marshalled to argue that Obama eschews ideology and embraces pragmatism. Harvard law professor Cass Sunstein (who served in the White House from 2009 to 2012) wrote that Obama was “not a doctrinaire liberal”, that “his skepticism about conventional ideological categories is principled”, and that, above all, he is an empirical pragmatist who understands that “real change requires consensus, learning, and accommodation”. The journalist Fareed Zakaria declared that “Obama is a centrist and a pragmatist”. Academics and public intellectuals compared Obama’s thought to the tradition of the pragmatist school of American philosophy embodied by Charles Peirce, William James and John Dewey.