RUTHFULLY YOURS

I attended a showing of a documentary on November 9,1988 hosted by Ronald Lauder, who announced that Cardinal O’Connor could not attend because he was ill with high fever. Immediately after the screening, a frail and febrile Cardinal O’Connor surprised everyone and walked to the lectern. Holding a Torah to his breast, in a slightly tremulous voice he said a prayer for the souls of the victims ending with the words “never again.” rsk
http://www.nytimes.com/1988/11/07/nyregion/interfaith-events-marking-kristallnacht.html

A week of solemn events commemorating the 50th anniversary of Kristallnacht got under way yesterday with John Cardinal O’Connor announcing that all 410 churches in the Roman Catholic Archdiocese of New York would ring their bells Wednesday night to mark the event, the beginning of the Nazi Holocaust.

Speaking at St. Patrick’s Cathedral to 4,000 people, including a delegation of Jewish leaders, the Cardinal also said he would light a memorial candle in the window of his residence on Madison Avenue that night. He urged New Yorkers of all faiths to do the same.

”The horribly destructive flames of Kristallnacht can, by the grace of God, be converted into flames of worship, reverence and prayer for the human spirit,” he said. Hebrew Bible Displayed
Cardinal O’Connor delivered his homily holding a Hebrew Bible, which he called ”the Torah, the law written by the finger of God.” It was this book that the Nazis wanted to destroy, he said, ”so that with diabolical ingenuity, they could replace it with their own laws and thus replace God.”

As he spoke, the Cardinal, his voice breaking with emotion, clutched the Hebrew Bible to his chest and sometimes waved it in the air.

In his homily and in a column this week in Catholic New York, the Cardinal said he ”had no patience” with those who ask, ”Why do the Jews keep remembering the Holocaust?”
”To say to the Jews, ‘Forget the Holocaust,’ ” he wrote in his column, ”is to say to Christians, ‘Forget the Crucifixion.’ There is a sacramentality about the Holocaust for Jews all around the world. It constitutes a mystery, by definition beyond their understanding – and ours.”

That was his first mistake. And Bill O’Reilly was about to make him pay for it with a dressing down rarely if ever seen between two conservative superstars on a major prime time news show.

The clash began with George Will’s evisceration of O’Reilly’s new book, Killing Reagan. O’Reilly documented how Reagan’s health was much worse than most knew. So bad, that staffers prepared a memo instructing Reagan’s chief of staff, Howard Baker, what to do if it was discovered the President was no longer able to carry out his duties.

Will did not like that on two counts. One, it was untrue. Two, it was unkind. Will’s attack began with the Washington Post headline: “Bill O’Reilly Slanders Ronald Reagan.”

The rest of the review was reminiscent of Mary McGrory quote of Lillian Hellman: “Every word she writes is a lie, including and and the.”

A few one liners should capture Will’s unusually pugilistic approach:

“Unsubstantiated assertions.”

“Fiction (refuted by minute-by-minute records in the Reagan Library.)

“Pretense of scholarship.”

Along with a billion or so other people, actor Antonio Banderas watched live in 2010 as 33 Chilean miners were miraculously pulled from a hole in the ground, after 69 days trapped 2,300 feet below the surface.

“I was watching the television and said, ‘Somebody’s gonna make a movie out of this,’” he recalls. Five years later he’s starring in it, playing a miner named Mario Sepulveda. “The 33” opens on Nov. 13.

The mine collapse became a media sensation almost the instant it became a catastrophe. It wasn’t exactly the circus that Billy Wilder depicted in “Ace in the Hole” (1951), in which an opportunistic reporter played by Kirk Douglas turns a poor sap trapped in a cave into a scoop and tourist attraction. But world-wide media flocked to Chile, especially 17 days into the ordeal when rescuers drilled a narrow hole, and miners sent up a handwritten note saying “Estamos bien.” (“We’re OK”). While engineers worked to drill a wider hole to get the miners out, the trapped workers got media offers via the mail they were receiving via a small tube.

“Mario had a film offer while down there. Some of them were getting offers to do gigs, to do interviews with Japanese television or go to Spain for a talk show,” says Héctor Tobar, a Los Angeles journalist who wrote the authorized book, “Deep Dark Down: The Untold Stories of 33 Men Buried in a Chilean Mine, and the Miracle That Set Them Free.”

The scariest great poem in the English language was written by a young genius of limitless potential who turned into an opium addict, was besotted by German metaphysical philosophy, and was plagued by ill health and a loveless marriage. Though he considered himself a slothful failure, Samuel Taylor Coleridge left us a portfolio of astounding poems that includes not only “The Rime of the Ancient Mariner” but “Kubla Khan” (which he characteristically denigrated as a mere “fragment”). He also produced a prose masterpiece (“Biographia Literaria”), invented the conversation poem (“This Lime-Tree Bower My Prison”), and was present at the creation of a major literary movement.
One of Gustave Doré’s celebrated engravings illustrating the poem. ENLARGE
One of Gustave Doré’s celebrated engravings illustrating the poem. Photo: Art Resource

With William Wordsworth, Coleridge was co-author of “Lyrical Ballads” (1798), the book that launched the Romantic revolution in English poetry. The first and longest poem in the book—one of only four by Coleridge (his collaborator had 20)—is the immortal “Rime of the Ancient Mariner.”

Donald Trump is just one symptom of today’s cultural pathology of self-validating vehemence with blustery certitudes substituting for evidence. Another is the fact that the book atop the New York Times nonfiction best-seller list is a tissue of unsubstantiated assertions. Because of its vast readership, Killing Reagan: The Violent Assault That Changed a Presidency by Fox News’ Bill O’Reilly and his collaborator Martin Dugard will distort public understanding of Ronald Reagan’s presidency more than hostile but conscientious scholars could.

Styling himself an “investigative historian,” O’Reilly purports to have discovered amazing facts that have escaped the notice of real historians. The book’s intimated hypothesis is that the trauma of the March 1981 assassination attempt somehow triggered in Reagan a mental decline, perhaps accelerating the Alzheimer’s disease that would not be diagnosed until 13 years later. The book says Reagan was often addled to the point of incompetence, causing senior advisers to contemplate using the Constitution’s 25th Amendment to remove him from office. Well.

Reagan was shot on the 70th day of his presidency. In the next 2,853 days he produced an economic boom and the Cold War’s endgame. Among O’Reilly’s “explanations” for Reagan’s supposed combination of creativity and befuddlement are: He was brave; “on his bad days, he couldn’t work” but on good days “he was brilliant”; Nancy Reagan was in charge; it was “almost miraculous.”

When Reagan’s unsatisfactory chief of staff Don Regan was replaced by Howard Baker, a Baker aide wrote a memo that included slanderous assessments of the president from some disgruntled Regan staffers. This memo, later regretted by its author, became, O’Reilly says, the “centerpiece” of his book. On this flimsy reed he leans the fiction (refuted by minute-by-minutes records in the Reagan Library) that, in O’Reilly’s words, “a lot of days” Reagan never left the White House’s second floor where he watched “soap operas all day long.”

The thought that most frequently pops into my head when I read diatribes by militant atheists is “Why won’t you read a book?”

Of course, put thus, the thought is implausible. The militant atheists who get interviewed in newspapers presumably have read books. Christopher Hitchens had certainly read a lot of books. But there are good books and there are bad books, and then there are necessary books. And, clearly, they haven’t read any of the books that should, in a cultured society, be presumed necessary for participation in public debate.

Take the theoretical physicist and public speaker Lawrence Krauss. Krauss is, in a way, a perfect example, because he doesn’t even pretend to be a philosopher — unlike, say, Daniel Dennett or Richard Dawkins. Krauss recently received the 2015 Humanist of the Year award and delivered himself of a speech attacking religion; before that, he wrote a piece for The New Yorker that went viral, calling on scientists to attack religion.

Krauss’s belief — and it is a belief — is that religion and science are competing ways of explaining the world. Religion is based on dogma, and science is based on doubt, and those two are, at the end of the day, incompatible. One must win. I’ll let you guess which side Krauss is on.

Britain should divorce the EU with extreme prejudice and reclaim its sovereignty in full. Then it might have a brighter future.

There are a number of ways to divorce oneself from an unwanted spouse.

The Muslim way is for a man to say three times to the wife, “I divorce thee.” Or words to that effect.

The Jewish way is for the man to write it out. According to the Torah, divorce is accomplished simply by writing a bill of divorce, handing it to the wife, and sending her away.

There were three films of the same title, A Bill of Divorcement, in 1922, in 1932, and 1940, dealing with the problems of a woman whose husband was declared incurably insane and institutionalized. She obtains a divorce from him, with the understanding that she will never see him again and is free to remarry. In all three films it doesn’t work out well for all the concerned parties.

Britain is about to embark on a bill of divorcement of sorts from the European Union, in which a referendum on EU membership will be held. The EU lately has embarked on a political and economic course that is utterly insane, if not suicidal, especially in regards to the massive immigrant invasion of the Continent. The referendum couldn’t have been better timed. Even though Britain is not a part of the Shengen borderless system on the Continent system, many Britons could not have but noticed the continued efforts of especially Muslims trying to enter Britain for its benefits. Presumably they’re better than Germany’s, but I wouldn’t know. They try to enter Britain by truck-and-train-hopping and rushing en masse into the Chunnel and have set up a tent-and-shack slum in Calais near the entrance to the tunnel to Dover. It’s probably less sanitary than the Normans’ camp before they invaded Britain in 1066.

Dr. Catherine Chatterley on Anti-Zionism: The New Face of Anti-Semitism
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Sift through the Tom Wolfe papers and you get a picture of a writer who, from Sixties hippies to Eighties “masters of the universe”, has been a correspondent on the frontline of American society, reporting on its changes, its absurdities and its hypocrisies — and in doing so, helping a country make sense of itself.

In December 1969, Tom Wolfe received an invitation to the Park Avenue apartment of Leonard Bernstein and his wife Felicia. They were holding a party for guests “to meet and hear from leaders of the Black Panther Party and lawyers for the New York Panther 21”.

Wolfe was 38 and becoming famous as the Man in the White Suit. He had published a bestselling and ground-breaking book about the hippie movement, The Electric Kool-Aid Acid Test (1968), as well as two collections of essays, The Kandy-Kolored Tangerine-Flake Streamline Baby (1965) and The Pump House Gang (1968). With his wit, his powers of observation, his application of the novelist’s tools to non-fiction writing, and an unmistakable style, he turned himself in a few short years from a just another newspaper reporter into a journalistic sensation. And it was after this metamorphosis, at the end of 1969, that Wolfe found himself on the guest list for the Bernsteins’ glittering fundraiser.
The “Panther 21” were facing trial for conspiracy to blow up department stores, a police station and the Bronx Botanical Gardens and they need money to post bail and pay for lawyers. But Tom Wolfe left his chequebook at home and instead packed his notebook.

The result of his reporting that night was an article published several months later in New York magazine. “Radical Chic: That Party at Lenny’s” is an evisceration of the Bernsteins and other socialites who had taken to hobnobbing with the leaders of radical movements. It is the trivial concerns of those at the gathering and the shallow motivations for their involvement that Wolfe satirised so savagely:

The Iran nuclear deal agreed in Vienna on July 14, 2015, known as the Joint Comprehensive Plan of Action (JCPOA), will be the focus of furious debate for the remainder of President Barack Obama’s term in office and beyond. The White House and other proponents will argue its merits and proclaim it to be a “good deal” in the best interests of the United States and our allies and friends. They will also warn that the only alternative to the Vienna deal is war. Opponents will claim that if the deal goes into effect as it is currently structured, it will prove to be a catastrophic mistake and will make the Middle East and the world at large a far more dangerous place. They will argue that the alternative to this deal is a better deal.

Perhaps the underlying reason for this glaring disparity can be found in a phrase that often afflicts strategic thinkers and political decision-makers: We don’t believe the world we see; we see the world we believe. As the great liberal philosopher Karl Popper argued, the always-difficult search for truth is guided in part by “the gradual discovery of our prejudices.[1]

The Obama Administration has avoided such a voyage of discovery, signing a nuclear deal based on a belief system and a series of assumptions that, in the President’s own words, provide “a historic chance to pursue a safer and more secure world.” Hence, the fundamental question is this: “Does the President’s conclusion match up to the world as it is, or is the conclusion based on series of profoundly false assumptions?”