Unless definitions are narrow, rigid and clear, any attempt to limit freedom of expression because some opinions are deemed intolerable inevitably leads to the suppression of free and frank discussion. Unfortunately, our world is not made for narrow, rigid and clear definitions
As is by now clear, the Society for the Suppression of Vice was not entirely successful in its endeavours, but attempts to reform the behaviour of mankind nevertheless continue, yet another triumph of Man’s hope over his experience. And since virtue is now thought to consist mainly of the expression of the right opinions and eschewal of the wrong ones, it is hardly surprising that strenuous efforts are now made, by means of speech codes and even by laws, to suppress the latter and make them inexpressible. The hope is that what cannot be said will soon become unthinkable also, and everyone will be nice.
There are occasions when such attempts seem to be motivated by common human decency and are almost justified. In Romania, for example, a law has been proposed to make it illegal to indulge publicly in apologetics for anyone who has been convicted, or was guilty, of genocide, crimes against humanity or war crimes. The law will also make it illegal publicly to promote by any means whatever ideas, concepts or doctrines that are deemed to be fascist, racist or xenophobic.
Romania as a country has many charms, but during the twentieth century political virtue was certainly not one of them. During the 1920s and 1930s, its intelligentsia was almost entirely enthralled and enthused by nationalism of the most virulent and xenophobic kind, viciously anti-Semitic, and did not confine its support entirely to words. The careers of two of the Romania’s greatest literary ornaments of the twentieth century, Mircea Eliade and Emil Cioran, might be interpreted by the morally rigorous as attempts to cover up (rather than atone for) their fervent support for figures such as Codreanu and Hitler. The Romanian occupation of Odessa and the surrounding territory during the war was brutal even by the standards of the time. Half of the Jews under Romanian jurisdiction during the war were killed (fewer as a proportion than in, say, Holland, but many more in number). After a brief intervening period following the war, the king was deposed and a communist regime installed by the usual means of eliminating enemies, real and supposed, intimidation and suppression of any but its own shifting doctrines.