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ANTI-SEMITISM

Why they refuse to see Jews as victims The left’s pitiless cynicism about the pogrom in Amsterdam confirms how morally lost they are. Brendan O’Neill

https://www.spiked-online.com/2024/11/20/why-they-refuse-to-see-jews-as-victims/

It was the speed with which the racism fearmongers became racism deniers that was most unnerving. Virtually overnight, as men whose only crime was their Jewishness were still being patched up in Amsterdam hospitals, the preening racism denouncers of what passes for the Euro-left were saying this wasn’t racism. The very people who see racism everywhere could not see it here, in the broken teeth, black eyes and bloodied faces of Israelis who became the prey of a self-described Jew hunt earlier this month in Amsterdam. Confronted with beaten, bruised Jews, they said, for the first time I can remember, ‘Maybe it wasn’t a hate crime. Maybe it was something else.’

It has been extraordinary. The people who wring their hands over the racial microaggression of asking a woman in African garb ‘Where are you from?’ were positively blasé about the racial macroaggression of a mob smashing in a man’s face because he ‘helped a Jew’. The people who cry ‘Islamophobia!’ when a schoolkid lightly scuffs a page of the Koran struggled to see the Judeaophobia in a gang of self-styled Jew-hunters accosting men and asking them: ‘Are you Yehudi? Are you Jewish?’ The people who madly insist that every tabloid piss-take of Meghan Markle is an act of unforgivable ‘racist bullying’ refused to accept that ‘Jew hunters’ on mopeds who fired fireworks at Israelis might have been racist bullies.

The zeal of the downplayers felt alarming. There are prominent British and American leftists who for a whole week devoted every waking hour to disproving the claim that Israeli Jews were the victims of a mass, coordinated racist attack. The moral energy they normally reserve for proving that the West is institutionally racist they now expended on proving that a pogrom did not take place in Amsterdam. That was their main beef: the use of that p-word by Dutch and Israeli politicians, Jewish groups and sections of the media. ‘There were no “anti-Semitic pogroms” in Amsterdam’, they cried, as noisily as they normally cry that racism is the disease our societies will never shake off.

Why Is the National Book Award Going to a Publisher of Antisemitic Books? W. Paul Coates, the father of Ta-Nehisi Coates, is getting a lifetime achievement award tonight from people who don’t want to talk about what he’s actually done. By Mark Oppenheimer

https://www.thefp.com/p/national-book-award-w-paul-coates-antisemitism?utm_campaign=email-post&r=8t06w&utm_source=substack&utm_medium=email

Even in a busy season of elections and wars, one might have thought that the announcement that a National Book Award will be given to a purveyor of antisemitic and homophobic tracts would have caused a bit more of a stir. It seems like the kind of story that would be picked up by major newspapers, major magazines, and public radio. 

It is remarkable, then, that there has not been greater attention to the work of W. Paul Coates, who will receive the award on November 20: tonight. As the publisher of The Jewish Onslaught, as well as assorted other books, Coates has promoted writing that is, in the parlance of our time, problematic, advancing pseudoscience while demeaning Jews and gays, among others.

Here’s the story. On September 4, the National Book Foundation, which gives out the National Book Awards, announced that the Literarian Award for outstanding service to the literary community, one of its two lifetime achievement awards, would be given to Coates, founder of Black Classic Press. 

The Rise and Fall of Jews on Campus How the revolution that brought Jews to elite campuses turned against themCharles Lipson

https://sapirjournal.org/university/2024/11/the-rise-and-fall-of-jews-on-campus/

The open, virulent, and sometimes violent eruption of antisemitism at elite universities may be the most daunting social challenge faced by American Jews since the Ku Klux Klan’s antisemitic campaign in the 1960s. The Klan had always hated Jews, but its threats — and actions — intensified after Jews emerged as a force in the civil rights movement. Three Jewish students were murdered in Philadelphia, Mississippi, during the Freedom Summer in 1964. In 1967, Temple Beth Israel in Jackson, Mississippi, was bombed, along with the home of its rabbi.

American Jews would overcome the intimidation of the Klan. And the civil rights movement would succeed in drawing the United States closer to its founding promise of equality. But today’s surge of antisemitism at universities is an outgrowth of a related set of changes that began during the same period in American life.

In the 1960s, elite universities were pressured to do away with long-standing discrimination in admissions and hiring. To diversify their student bodies and faculties, they opened their gates widely to those from different backgrounds. Initially, this opening stressed merit and equal standards, without invidious discrimination. This transformation helped make American universities the best in the world, and it helped make our nation more perfect.

But on its coattails came pockets of far-Left radicalism. The strength of this movement of campus radicals grew over decades as it infiltrated and overhauled university administrations and power centers, emerging as the dominant social force on elite campuses. Today, many universities have morphed into hotbeds of illiberalism and antisemitism.

The Global Intifada Heats Up A war on Jews is a war on civilization. by Mark Tapson

https://www.frontpagemag.com/the-global-intifada-heats-up/

On the night of November 7, curiously only two days shy of the 86th anniversary of Kristallnacht, Europe was the scene of a fresh pogrom in which hundreds of antisemites targeted Jews for pre-meditated, coordinated violence in the streets of Amsterdam.

Groups of attackers – many of them masked, carrying Palestinian flags, and shouting pro-Palestinian slogans – emerged from hiding in alleys and train stations and hotels to ambush Israelis who were leaving a soccer match between the local Ajax team and Maccabi Tel Aviv. Shocking video footage – some taken by the perpetrators themselves – shows Israeli and Dutch Jews being chased and assaulted with knives, bats, boots, and in at least one instance, an automobile committing hit-and-run.

This was no garden-variety soccer hooliganism, as it was initially described by some disingenuous media outlets. The attacks reportedly were orchestrated in advance and carried out by members of the Dutch Moroccan and Dutch Turkish community. De Telegraaf reported that perpetrators used the messaging app Telegram to announce a “Jew hunt” ahead of the attacks, prompting some to travel from far outside Amsterdam to take part. Muslim cab drivers throughout the city reportedly helped coordinate the assaults.

“They knew everything,” said 30-year-old Shachar Bitton, a Maccabi fan. “They knew exactly where we stayed. They knew exactly which hotels, which street we were going to take. It was all well-organized, well-prepared.”

The Network Contagion Research Institute (NCRI) subsequently published an exposé highlighting the involvement of an organization called the Palestinian Community in the Netherlands (PGNL in Dutch). PGNL, which uses instant messaging apps to organize activism in the country, is connected to the Palestinian terror group Hamas. It is led by Syrian-born activist Ayman Nejmeh, a self-described former teacher with the United Nations Relief and Works Agency (UNRWA). UNRWA members in Gaza have been exposed for aiding and abetting Hamas terrorists.

Things Worth Remembering: The Last Words of Alexei Navalny ‘If they decide to kill me, it means that we are incredibly strong.’ By Douglas Murray

https://www.thefp.com/p/things-worth-remembering-alexi-navalny?utm_campaign=email-post&r=8t06w&utm_source=substack&utm_medium=email

The word historic is overused. It is often deployed for something people will forget within a cycle of news. But sometimes, in these modern times, somebody does something that can genuinely be seen as historic. Something so brave, and so actually stunning, that it will inspire people for generations.

Alexei Navalny’s decision to return to Russia in January 2021 was just such a moment. By then, he had become one of the most open and daring—some might say reckless—critics of Vladimir Putin. And the previous time he had flown to Moscow, he had collapsed midair, poisoned by the deadly nerve agent, Novichok. He had recovered from this assassination attempt in Germany, before boarding the flight home. It was an act of extraordinary courage. I almost wrote that it was suicidal courage, but that term is too loaded. Perhaps better to say fatalistic courage.

The world knows what happened next: Navalny was arrested before he could make it through customs in Moscow, one final time, and charged with various crimes. He was ultimately taken to a remote penal colony in the Arctic Circle, and in true Stalinist style, the Russian authorities announced in February of this year that he had died, at the age of 47.

But Americans could be forgiven for not registering, in the weeks leading up to the recent, febrile elections, the posthumous release of a memoir penned by this brave man. Patriot is a journal of sorts, begun during his recovery in Germany and continuing through his Siberian internment. In it, he explains why he returned to Moscow in 2021.

“I have my country and my convictions. I don’t want to give up my country or betray it. If your convictions mean something, you must be prepared to stand up for them and make sacrifices if necessary,” he writes.

Navalny lived by this belief, and died by it.

The Intifada Was Globalized in Amsterdam by Alan M. Dershowitz and Andrew Stein

https://www.gatestoneinstitute.org/21118/amsterdam-globalized-intifada

There is no moral or legal equivalence between non-violent mischief — such as tearing down flags and shouting racial insults — and committing life-threatening assaults upon people based on their religion and ethnicity. The anti-Israel rioters were hunting down Jews…

Muslim extremists have a long history of hurling spears in response to non-violent insults. Recall the numerous deadly attacks — shootings, stabbings, bombings and lethal fatwas—against those who allegedly insulted the prophet by picturing him or authoring books about him. There was also violence against those who burned Korans or otherwise demeaned Islam. Even cartoons provoked deadly responses.

The law in no Western nation grants the victims of non-violent insults the right to respond by violence. If a Jew were to physically assault the many Muslims who have repeatedly demeaned Judaism or its nation-state during recent protests, they would be appropriately punished, as some have been.

[W]e are likely to see more anti-Israeli and anti-Jewish pogroms in other parts of the world as antisemitism moves from the fringes to the mainstream.

Protestors – both pro- and anti-Israel – have the right to express their views verbally and even symbolically, but they have no right to attack individuals or groups based on religion, ethnicity or national origin. Those who engaged in physical assaults – and many were caught on video – must be prosecuted and, if convicted, imprisoned or deported. A clear line must be drawn between lawful, even if immoral, protests, and criminal violence…. It is a bright-line distinction that many in the media are deliberately trying to blur.

The U.S. has a stake in stopping this violence: the call to “globalize the intifada” is not limited to Europe. Those who advocate globalization are inciting violence against Americans of Jewish heritage. The incitement may be too general to be denied First Amendment protection against criminal punishment, but the single standard demands that universities apply the same standard to calls for intifada than they would to calls for lynching of blacks or assaulting of gays. The real difference is that no university student or faculty member would ever call for the latter, and if they did, they would be disciplined or expelled. Yet today it is entirely acceptable, indeed expected, that radical students will call for the lynching and assaulting of Jews and Israelis. That, after all, is what an intifada entails.

Second Wave of Apparently Antisemitic Attacks Breaks Out in Amsterdam Alex Welz

https://www.nationalreview.com/news/second-wave-of-apparently-antisemitic-attacks-breaks-out-in-amsterdam/

A famous Dutch tram was set ablaze by rioters in Amsterdam on Monday in what appears to be a second wave of antisemitic violence, according to the Jerusalem Post.

Rioters in all-black attire were seen throwing objects and shouting “Kanker Joden,” a phrase that translates to “Cancer Jews” but is widely interpreted as “F*** the Jews.” The tram reportedly contained no passengers.

Perpetrators shattered the windows of a different tram earlier in the day before setting it on fire in the city’s western suburbs. This prompted clashes with law enforcement and more than 50 arrests. A police spokesman reported that the blaze was likely caused by fireworks.

Masked individuals were reported to be roaming the streets shouting “Free Palestine” in the attacks’ aftermath. This comes just days after Israelis soccer fans were targeted in Amsterdam by mobs of young men following a soccer match. Five victims required hospitalization while 20 to 30 others were injured. At least 62 suspects were arrested, yet only ten remained in custody later that same day, Amsterdam’s public prosecutor René de Beukelaer told reporters.

“The Antisemitic attacks on Israeli soccer fans in Amsterdam are despicable and echo dark moments in history when Jews were persecuted,” President Biden wrote on X. “We’ve been in touch with Israeli and Dutch officials and appreciate Dutch authorities’ commitment to holding the perpetrators accountable. We must relentlessly fight Antisemitism, wherever it emerges.”

The moral ghettoisation of the Jews The left’s apologism for the pogrom in Amsterdam marks a foul new low. Brendan O’Neill

https://www.spiked-online.com/2024/11/11/the-moral-ghettoisation-of-the-jews/

Gal Binyanmin Tshuva, 29, is a keen football follower from Israel. Not a hooligan, not a thug, just a fan. In Amsterdam on Thursday night he found himself surrounded by a frothing, Israelophobic mob. They asked where he was from. ‘Greece’, he said, in a desperate bid to evade their hate and blows. They demanded to see his passport. He said he didn’t have it on him. They pushed him to the ground, stomped on his face, gashed his head, broke two of his teeth and knocked him unconscious. He came to eventually, in an ambulance, his face streaked with blood.

Adi Reuben, 24, was set upon by 10 Jew-haters. They beat him so badly they broke his nose. ‘Jewish! IDF!’, they yelled as they pummelled the Jew’s face. Aaron, a Jewish football fan from Britain, saw one of his co-religionists from Israel being stomped on and subjected to anti-Semitic abuse. He intervened to help him. The mob cornered him, yelling: ‘Are you Yehudi? Are you Jewish?’ He said he was a Brit. ‘You helped the Jew’, they said and smashed his face in. They broke his glasses and left his face coated in cuts.

Barak took refuge in Amsterdam’s Holland Casino, along with hundreds of other Israelis, as outside a mob of 200 gathered and seethed, ‘looking for blood’. A young Israeli man staggered into the casino. ‘All his face was blood’, said Barak. They were the victims of a jodenjacht – a ‘Jew hunt’. That’s the phrase used by the assailants themselves, in Telegram chats ahead of the violence. Bring fireworks, they told each other. We’ll attack this ‘cancer’, these ‘dogs’, they said, referring to the Israelis. And they did. They whizzed through the city on mopeds, using fireworks to ‘pelt’ the ‘dogs’ from the Jewish State.

Mathias Döpfner: Make Germany More Jewish Again

https://www.thefp.com/p/mathias-dopfner-make-germany-more-jewish-again?utm_campaign=email-post&r=8t06w&utm_source=substack&utm_medium=email

Last week, a mob rampaged through the streets of Amsterdam, ambushing and assaulting Jews. Anyone who appeared to be a supporter of Israeli soccer team Maccabi Tel Aviv was targeted by groups mostly consisting of young men from the city’s Dutch Moroccan and Dutch Turkish communities. Just before the 86th anniversary of Kristallnacht, victims pleaded with their assailants “not Jewish, not Jewish.”

This shameful episode is only the latest example of antisemitism on Europe’s streets. It is the disgraceful consequence of an irresponsible migration policy that is equally receptive to Islamists and Holocaust deniers. Violent incidents have become more common since October 7, 2023, and the already shrinking population of European Jews is set to decline further as many Jews in the Netherlands, in France, and my country, Germany, consider emigrating. 

The decline, in Germany and Europe more generally, is greeted with a shrug. Such complacency is shameful. Particularly in Germany. The country can never make up for its historical guilt, but it could help ensure that history doesn’t repeat itself. Not only should Germany be working to persuade Jews to stay—we should throw open our doors to Jews who want to move here. Allow me to explain.

In his book Why the Germans? Why the Jews?, German historian Götz Aly exposes how antisemitism is deeply rooted in a destructive envy. He describes how, for centuries, people were not only envious of the outward successes of the Jews but also of something profound and ancient—a culture, a religion, a history that has continued to exist across millennia. 

“The envious person,” Aly surmises, “is always seeking a scapegoat.” The unsettling question he poses is “Can you be envious of someone you despise?” Jews were vilified as being “rootless,” although they possessed exactly what the Germans had been looking for: a clear identity and story. 

Envy, again, is a major root cause of the global spread of Islamist antisemitism. What we know from Germany’s painful history is that when antisemitic envy, and the envy of achievement, become the dominant zeitgeist, they stand in the way of knowledge, wealth, and progress. Instead, they produce delusion, poverty, and regression. What inevitably transpires is the opposite of meritocracy: “ineptocracy,” or the rule of the least capable. 

Anti-Semitism and Western Decline John O’Sullivan

https://quadrant.org.au/magazine/asperities/anti-semitism-and-western-decline/

One year after October 7, the global reaction to the invasion of Israel by Hamas with all its barbarities has shown us that we are living in national societies and in an international order that are drastically different from those we had previously imagined. After a brief period of shock when all civilised people condemned the rapes and murders carried out by Hamas, the principal political impact over the last year has been a global upsurge of anti-Semitism shown, for instance, in the pro-Palestinian demonstrations in New York, London, Berlin, and other cities across the West and—more alarmingly—in some of our greatest universities.

Were these demonstrations anti-Semitic or merely anti-Zionist? There is a logical distinction between the two terms. Some religious Jews have been hostile to Zionism since Herzl, and there was a popular movement of Christian Zionism in nineteenth-century Britain. But since the establishment of Israel in 1948 as a legitimate nation-state born under UN auspices and recognised in international law, reasonable and decent people have been Zionists at least in the practical sense that they accept the existence and legitimacy of the State of Israel. If they don’t—and, of course, some states and peoples don’t—then they’re engaged in a discourse that is fundamentally subversive of international order and a source of constant international tension.

That theoretical distinction is now a non-issue anyway because recent pro-Palestinian protests included plainly anti-Semitic elements. Demonstrators chanted slogans that were genocidal towards Israel and supportive of Hamas, which is avowedly hostile to all Jews. Some of them surrounded, threatened, and physically attacked or restrained local Jews who were wearing kippahs or simply “looking Jewish”. Many of their London victims were almost certainly not Israelis—though they may be soon if the police do not take stronger action to enforce the law equally and to protect both Jewish and other non-Muslim citizens against thuggery and intimidation.

This upsurge of anti-Semitism has surprised a great many people—fewer among Jews than among Gentiles, perhaps—who had thought that anti-Semitism was largely a thing of the past in the Western world. And we should notice the evidence of opinion polls is that most citizens of Western countries do not support the demonstrators and do support Israel. It is a vocal minority—even among Muslims—that expresses hatred of Jews or support for genocidal policies. But it is a more substantial bloc of opinion in universities, cultural institutions, the mainstream media, and the political Left.

What explains this spread of a political virus that until a year ago seemed confined to the extremes of political life? Among many reasons I would suggest three:

1/ The gradual weakening of the taboo against anti-Semitism that has protected the political life of Western democracies since we discovered the hideous evil of the Holocaust in 1945.

2/ Global migration flows that have imported into the West large migrant communities, in particular from the Middle East, which have brought their local quarrels with them.

3/ The Six-Day War. Israel’s victory in 1967 and its continuing dominance of the region (together with its capitalist economic success) have made it, in the eyes of the modern progressive Left, a “settler” colony of the West and thus a force on the wrong side of history. And the Western Left—which is coincidentally enjoying a burst of energy in its wokeist revolution—happens to be dominant in the universities, the media, cultural institutions, and anti-racist NGOs. The alliance between Islamists and Western leftist progressives in support of Hamas has triumphed over their incompatibility on almost everything else.

Let us now turn to the international implications of this global reaction to Hamas’s war. For most of our adult lives the modern international order has had three reference points.