In Michael Oren’s new book, Ally, (which I like quite a lot), he expresses a sentiment that is often heard in Israeli discourse:
If the First Intifada was not sufficiently convincing, the Second thoroughly persuaded me that Israel had to change the status quo in the territories. Yes, these were our tribal lands. The Bible speaks of the West Bank cities Bethlehem, Shiloh, and Hebron, not of Tel Aviv or Haifa. And many of the settlements helped thicken our pre-1967 lines, which were as narrow as nine miles across. But Israel had to weigh its historic rights and security needs against [a] the moral and political costs of dominating another people. It had to reconcile its real fears of the West Bank becoming a terrorist haven similar to South Lebanon, with [b] its need to preserve its right to defend itself and its international legitimacy as a sovereign Jewish state. [p. 36, my emphasis]
I don’t reproduce this to criticize Oren in particular. It is a view that many Israelis share, and Oren has earned his right to think and say what he wants about his country, both as a public servant and as a combat soldier. But I think if we look at precisely what this statement means, we can see that it is wrong, even self-contradictory.
What he says is that Judea and Samaria are our historic homeland, we have a right under international law to be there, and withdrawal would seriously impact our security. But he adds that a) the continued conflict with the Arabs there damages us morally, and b) the international community will take away our sovereign rights if we don’t make them happy.