“Both in America and in Israel, the liberal faith of too many Jews has imperiled the Jewish future. Needed is a serious, thoughtful, and authentically Jewish alternative.”In the end, for all Jews—religious and secular—the will to survive likely rests upon a belief that Jewish civilization is not only “my” civilization but a great civilization; that the Jewish people is not only my people but a special people, whose heritage, teachings, story, and achievements matter on a scale greater than what census numbers and square miles alone could ever rationally suggest. Jewish continuity is thus connected to an idea of Jewish exceptionalism: moral, political, intellectual, and, for some, divinely elected and divinely commanded. To be a Jew is to be a defender of a transcendent idea and a unique people, with the odds stacked against it but with history, faith, courage, pride, heroism, and sheer perseverance on its side: a purpose like no other.”
Compared with the bleaker moments in Jewish history—and woefully there are many—the present age of Jewish life offers many grounds for celebration and gratitude.
In America, Jews are free to build communities and educate their children, free to study and worship without fear, free to pursue the good life without discrimination or disadvantage. In Israel, Jews are sovereign: keepers of their own land, speakers of their own language, shapers of their own national destiny. In these two great centers of modern Jewish life, Jews have the dignity of liberty, and in Israel they enjoy the dignity of Jewish self-government. The old-world problems of the Jews—living in segregated conditions, burdened by humiliating legal restrictions, often impoverished and dispirited—are no longer Jewish problems on any mass scale. Most American Jews have means, and many are wealthy; the Jewish state is strong; and despite the faith-shaking trauma of the Holocaust and the faith-challenging seductions of modernity, many still believe that Jews have a unique purpose in the world.
But it would be misguided to indulge in heedless good feeling. The threats that Jews now face are real and possibly deadly