The essays in Edward Alexander’s forthcoming Jews Against Themselves are an excoriating assault on Jewish “apostates”—Jews who, in the words of Maimonides, separate themselves “from the community” or “hold aloof from the congregation of Israel” and is “indifferent when they are in distress.” In Maimonides’s opinion, such no longer “belong to the Jewish people” and they have “no share in the world to come.”
Alexander’s apostates are Jews who are not only indifferent to the distress of Jews in Israel, but who join the anti-Israeli chorus. The genus comes in many species, and Alexander offers a brief taxonomy: “Jewish progressives against Israel; Jewish queers against Israel; Haredim against Israel; Holocaust survivors against Israel; children of Holocaust survivors against Israel; Jewish Voice for Peace; grandchildren of Holocaust survivors against Israel; survivors of the Warsaw Ghetto against Israel; J Street; Jewish postmodernists against Israel; Jewish Berkeley professors against Israel; post-Zionists against Israel; Jewish members of MESA (Middle East Studies Association) against Israel; Jews for Boycotting Israeli Goods (JBIG, also called, seasonally, London’s Jewish Christmas carolers against Israel); and so on and on, ad infinitum, ad nauseam.”