On December 14th, Sweden’s largest daily newspaper published an interview with Bjorn Soder, vice speaker of the Parliament and member of the Swedish Democrat Party. Maybe some of you have heard of it, or at least seen the international headlines that said “Speaker of Swedish Parliament says Jews have to abandon their faith in order to be Swedish “or perhaps the more popular “Jews not Swedish, according to Swedish politician”?
Well, let’s just take a step back and look at what Mr. Soder actually said:
There are examples of people that belong to the Sami or Jewish Nation living in Sweden. I believe that most people with Jewish heritage that become Swedish leave their Jewish identity. But if they don’t it does not have to be a problem. One has to make a distinction between peoplehood and citizenship; they can still be Swedish citizens and live in Sweden. The Sami and The Jews have lived in Sweden for a very long time.
So what Mr. Soder is saying in this statement and throughout the interview is that he does not believe that one can be both a Jew and a part of the Swedish nation, but one can be a citizen and enjoy all the benefits and responsibilities of any other citizen. That distinction — and an important distinction it is — seems to have been lost on the frantic readers.
Within hours after this article was published, the avalanche of criticism came rolling down the medial mountain, and Jews and non-Jews alike were calling racism on the top of their lungs.
I read the article over and over again but was unable to find the source of this national upheaval. Instead I found that Bjorn Soder was saying pretty much exactly what I have always said, albeit with some eloquence left to be desired.
You see, I am not Swedish. I’m Jewish. I am a part of the Jewish people who happens to be a citizen of Sweden. I pay my taxes and I follow the laws, but that does not make me Swedish. Nor do I have any desire to ever claim that title. Instead I value and protect my Jewish identity and it is with pride that I affirm that through action, faith and tradition.
So why the upheaval?