Kenneth Levin is a psychiatrist and historian and author of The Oslo Syndrome: Delusions of a People under Siege.
Repeated claims in recent weeks by Palestinian Authority president Mahmoud Abbas that Israel was attacking or otherwise threatening the Al Aqsa mosque on the Temple Mount, and Abbas’s calls for Palestinians and other Muslims to take action to defend Al Aqsa and “purify” the Temple Mount, have been a key factor in the latest spate of deadly Arab assaults on Israelis.
Other PA officials have echoed and elaborated on Abbas’s message, with some calling explicitly for murdering Jews in response to supposed provocations against Al Aqsa. Palestinian Authority media have conveyed the same message, punctuated by cartoons depicting Jews attacking Al Aqsa and Palestinians defending it.
A number of those involved in the assaults against Jews in Jerusalem and elsewhere have asserted that they were acting in response to the calls of their leaders to protect Al-Aqsa.
The false claims of Jewish threats against or damage to Al Aqsa have a long pedigree. They have been made by Abbas many times in the past and were a staple of Yasser Arafat’s screeds against Israel and against Jews more generally. Arafat labeled the terror war he launched in 2000 the “Al Aqsa Intifada.” He did so to cast the onslaught not as an aggressive campaign of mass murder of Israelis but as a struggle in defense of the Islamic holy site and to render the war not simply one of Palestinian pursuit of Israel’s destruction but as an Islamic fight against hostile, Al Aqsa-defiling non-believers.
But such anti-Jewish libels have a still older history, pre-dating Arafat, pre-dating Israel’s gaining control over the Old City of Jerusalem in 1967, even pre-dating Israel’s creation.
In 1929, during the British Mandate, the rabidly anti-Jewish, British appointed Grand Mufti of Jerusalem, Haj Amin el-Husseini, claimed that Jews were threatening Al-Aqsa and sought to end Jewish prayer at the Western Wall (a Temple Mount retaining wall, which had become a place of Jewish prayer in the context of Jews being barred from ascending to the Temple Mount itself – the site of the First and Second Temples – for much of the preceding 2,000 years). According to the Mufti, the Western Wall was an Islamic holy place and Jewish prayer there was both an affront to Islam and a step towards Jewish attacks against Al-Aqsa. The Mufti is also reported to have distributed doctored photographs showing a damaged Al-Aqsa, with claims that the Jews were responsible.