Every year at this time, the Israeli public is treated to tips on how to get through Yom Kippur with minimal suffering. Pointers include the best methods for avoiding feeling faint from hunger and thirst, and the most effective ways to cope with caffeine withdrawal.
In addition, as soon as Rosh Hashanah ends, it is customary during the period leading up to the holiest of the Days of Awe for passers-by to wish one another an “easy fast.”
This social convention is puzzling. After all, the whole purpose of fasting is to put one’s body in a particular state of physical discomfort, in order to create the optimal conditions for undertaking a tough spiritual task. Atoning for sins against God and man is a serious endeavor, especially since doing it with genuine intent is supposed to seal one’s fate in the Book of Life.
Theoretically, then, the process of abstinence is not meant to be easy; it is geared toward maximizing the effect of prayer and confession. In practice, however, it often becomes like the proverbial forest that can’t be seen for the trees.
Indeed, no sooner does Yom Kippur end than people who spent days apologizing to their friends and family members for any wrongdoing they may have committed — and hours upon hours in synagogue beating their breasts before God — promptly return to their old habits without so much as a blink of an eye. Just try maneuvering the traffic following what in Israel is a full day of empty roads: It is business as usual among disgruntled drivers and inconsiderate pedestrians. The following morning, no vestige of atonement or forgiveness is visible. And everybody is too busy hammering away at the Sukkot they are building even to remember why they had starved themselves the day before.
Jews aren’t the only people who miss the big picture while focusing on the more controllable minutiae, however. Indeed, it is a general human tendency that has the benefit of providing a manageable universe, like a chess match played by someone who knows the function of each piece, without grasping the grand strategy or anticipating the moves of his opponent.
This is the key to understanding how and why the worst elements of history repeat themselves so seamlessly, especially when the enemies of civilized society have their eye on a long-term end game and a hefty supply of pawns at their disposal.
Take the events of the past two weeks in New York and Washington as a classic example.