https://www.frontpagemag.com/the-two-american-nations/
In 1845, British Prime Minister Benjamin Disraeli published Sybil, or The Two Nations, a literary exposition of the social and economic changes that followed the industrial revolution, especially the travails and squalor of the urban working class set off against the aristocracy–– or ‘“the rich and the poor.’”
These two classes, as one character famously describes them, comprise “‘Two nations; between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts, and feelings, as if they were dwellers in different zones, or inhabitants of different planets; who are formed by a different breeding, are fed by a different food, are ordered by different manners, and are not governed by the same laws.’”
The political polarization graphically on display during the recent presidential election season–– particularly the unhinged hysteria of the “woke” Democrats after Trump’s victory ––calls to mind Disraeli’s influential novel, for it captures our country’s great divide between not just the economic classes and political ideologies, but also mores, morals, values, tastes, cultures, and sensibilities. Not since the Civil War have such stark differences among the pluribus threatened the American unum.
America, of course, has always been divided by its complex diversity of ethnicities, languages, dialects, manners, customs, faiths, beliefs, cultures, and numerous other defining folkways. Our Constitutional structures are the Framers’ response to that contentious diversity: the Bill of Rights to protect diverse citizens, federalism to protect the diverse states, and a tripartite national government divided and mutually balanced to protect our freedom from the tyranny of any concentrated power attempting to dominate everybody else.
Starting in the later 19th century, for a while, new technologies both of communication such as radio, movies, and television; and of transportation like railroads, automobiles, and airplanes, distributed regional and ethnic cultures across the nation through entertainment, magazines, and tourism. Also, consumer capitalism and mass advertising more widely sold products and fashions that now became the tokens of identity in the homogenizing of America’s regional cultures, and the weakening of all those myriad ethnicities and their distinctive folkways accelerated this process.
Another change that contributed to the refashioning of identities was the postwar expansion and availability of higher education to a more diverse citizenry. Moreover, by the Sixties, colleges and universities were more liberal and left-wing than the nation as a whole, making a college education another marker of identity as well as social status. The influence of the left increasingly made political affiliations signs of elite status too, one with its own tastes and fashions in entertainment, clothes, travel, cuisines, and especially more liberal and hedonistic habits and behavior regarding sex and drugs.