https://www.frontpagemag.com/the-woke-tyranny/
A minor culture-war squall recently happened over the definition of “woke.” Activists have taken to responding to conservatives who use the term by asking them to define it. The various definitions are usually decried as incorrect, then followed up with QED. certainty that conservatives have no clue what it means, and use the term merely as a question-begging epithet and a political smear.
The word is indeed a political weapon, one adaptable to various political ideologies. But that doesn’t mean the question of meaning is idle. There are various dimensions of the idea of “woke” that originated over a century ago and continue to shape our culture for the worse. A closer examination of “wokeness” reveals that at its heart lie some of the most destructive ideas of modernity that have been spuriously repackaged as cutting-edge novelties.
Like most definitions, a recent one in Atlantic by Thomas Chatterton Williams captures some of the components of the concept, though the author begs the question by writing that conservatives “end up using this word as an epithet to refer—vaguely—to seemingly anything changing in the culture that they don’t like.” That’s not a fact, but an unsubstantiated assertion of “woke” received wisdom.
The author’s own definition begs even more questions: “The constellation of social-justice concerns and discursive lenses that have powerfully influenced institutional decision making does [sic] work to sort individuals into abstract identity groups arranged on spectrums of privilege and marginalization.”
But what specifically and empirically comprises concepts like “social justice,” “privilege,” and “marginalization”? Lurking behind these cant-terms are questionable assumptions about the role of socio-economic status in personal success, and the contested, often subjective metrics used to define “privilege” and the “marginalization” the follows from its lack.