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For the last few years, the stench of wokeness has enshrouded our nation – in schools, corporations, politics, and cultural institutions. It arrived under the names “Political Correctness” and “Diversity;” as it came in on T.S. Eliot’s “little cat feet,” unobtrusively, but seductively and relentlessly, backed by the arrogance of the self-righteous. While many of its proponents want a world where racism does not exist, where sexuality is a choice, and where a sustainable climate allows mankind to flourish, the world they have created has the absurdity of Gulliver’s travels to the kingdom of Balnibarbi and the island of Laputa.
It is the folly of wokeness that augurs its demise: that slavery defined our nation’s founding, and that racism infects all white people, at least those who do not hew to a progressive line; that biology does not define a man and a woman, and that gender is a choice; and that unless we all give up gas stoves and drive electric vehicles the world will become uninhabitable.
At the same time, we face real problems: failing public schools; a shrinking military; a permeable southern border; federal debt that, as a percent of GDP, is higher than at any point since World War II; persistent inflation; an aging population that will require more entitlement spending; a decline in global influence; a general sense of pessimism expressed in declining birth rates; and a President who, as Bruce Thornton recently wrote, “makes Chance, the Gardner look like Abraham Lincoln.”
Students score poorly on international tests in math, science and reading, and they fail questions regarding history and civics. We have been divided into tribes, into oppressors and the oppressed. Those who are seen as victims (and their heirs) are condemned to victimization for all eternity. California has considered reparations to descendants of slaves, including those five to seven generations removed. Ignored is the instinct for people to better themselves. Neglected is the Biblical admonition from Ezekiel 18:20: “The son shall not bear the guilt of the father, nor the father the guilt of the son.”