https://amgreatness.com/2021/12/09/antiracist-hate/
In a recent article for The Atlantic, Ibram X. Kendi argues that those of us who are calling out the increasingly blatant and barefaced anti-white bigotry of many powerful figures on the woke Left are merely echoing a long-standing white supremacist trope.
“[T]hat anti-racism is harmful to white people is one of the basic mantras of white-supremacist ideology,” Kendi argues, and then proceeds to plunge readers into a historical mishmash in which decontextualized statements by actual white supremacists are juxtaposed and conflated with similarly decontextualized statements by entirely mainstream figures across the political spectrum to manufacture white supremacist guilt by association.
Kendi, certainly no stranger to bad arguments, is one of America’s foremost racial extremists. Among other things, he has absurdly called for the establishment of a Chinese Cultural Revolution-style federal “Department of Antiracism” charged with investigating private racism and monitoring racist speech. He is part of a larger woke Left counteroffensive that aims to label as white supremacists all those who question the divisive poison injected into our collective bloodstream by critical race theory and its many knowing and unwitting adherents.
The ruse undoubtedly has succeeded in gaslighting many well-meaning Americans, who have no desire to stand on the same side of history as white nationalists, segregationists, Nazis, neo-Nazis, and Klansmen. But, beyond all its other flaws, Kendi’s broad-brush painting fails insofar as it implicitly imagines that all the practitioners of what goes by the name of “antiracism” are either on the side of the devil or else, as he thinks, of the angels. As ever, the devil is in the details—and the details reveal lots of angry little devils at work.
Martin Luther King, Jr., after all, was also fighting for “antiracism” when he crusaded against segregation and genuine injustice and planted his battle-flag on the noble ground of judging each person as an individual, not a color. Most everyone today would agree that such a view embodies and expresses love, not hatred, whether of white people or of anyone else.
It is equally plain, however, that not everyone who might have been or might be identified with the cause of civil rights falls into that same hallowed category, whether in the 1960s or today. The black nationalist Nation of Islam—along with its Rev. Elijah Muhammad, so unforgettably depicted by James Baldwin in The Fire Next Time—categorized as a hate group by even the far-left Southern Poverty Law Center, is a clear example of people deploying the mantle of civil rights to perpetuate antiwhite race hatred. Kendi’s obfuscation notwithstanding, there are many similar examples hiding in plain sight among us today.
The key question is how to tell the difference. How do we differentiate between, on the one hand, genuine, progressive efforts aimed at the ultimate goal of moving towards a harmonious, post racial republic and, on the other hand, divisive racial bigotry masquerading as progressive politics? The answer, alas, is that there is no formula that cracks the code.