It is curious how people romanticize evil and insanity. The habit, I believe, is born of naiveté, or at least inexperience. The college student who prances about in a T-shirt bearing the image of Che Guevara, for example, has no idea of what a malignant figure Che was, how treacherous, how cruel, how murderous. He sees only a handsome “freedom fighter” swaddled in the gauze of exotic Latin flamboyance. The grubby reality escapes him entirely.
The knotty French philosopher Simone Weil saw deeply into this phenomenon when she observed that “imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring.” Weil understood the converse as well: “Imaginary good,” she wrote, “is boring, real good is always new, marvelous, intoxicating.” Something similar can be said about sanity, what David Hume rightly extolled as “the calm sunshine of the mind.” Madness seems like an adventure only if you do not have to contend with it.
But what if you do? Many people, I believe, are beginning to ask themselves that as the glow of novelty deserts Donald Trump and he stands more and more revealed for what he is: an astonishingly ignorant, narcissistic bully and braggart. A populist demagogue whose closest fictional model might be P. G. Wodehouse’s Mosley-esque character Roderick Spode, while the Italian clown, TV personality, and political activist Beppo Grillo might provide the closest real-life analogue.
No one, as far as I know, has compared Trump’s populist rallies with the “vaffanculo” (“f*** off”) rallies that involved more than two million Italians and catapulted the erstwhile clown to the eccentric center of Italian political life. It would be a useful exercise.
The Beppo Grillo analogy was suggested to me by “The revolt of the public and the rise of Donald Trump,” a remarkable essay by Martin Gurri, a former CIA intelligence officer and author of the (equally remarkable) “The Revolt of the Public And The Crisis of Authority in the New Millennium.” It is often said that Donald Trump gives voice to the disenchantment of people with the Washington establishment. It would be more accurate, Gurri suggests, to say that he is the embodiment of the decadence or collapse of a political consensus that no longer enjoys our allegiance. “A meticulous study of Donald Trump’s biography, statements, and policy ‘positions,'” Gurri writes: