ps://spectatorworld.com/topic/from-9-11-january-6-capitol-hill-riot/
The season is almost upon us of lachrymose memorials to the victims of 9/11. As a nation we choke each year as the anniversary approaches. We can talk about the heroic firefighters and cops, those first-responders who that day sometimes made their last response. We can recount the lists of the dead and the daring of some survivors. A great many Americans remember in vivid detail how the horrors of that day intersected their own lives. What we don’t have is a strong sense of what 9/11 meant and still means to the nation.
Even in this age of declining historical literacy, we have a ready sense of the defining importance of more remote occurrences: Plymouth Rock, Valley Forge, Gettysburg, D-Day. These days, we should add 1619, Wounded Knee and the Tulsa race massacre of 1921. Those names and dates — and many others — instantly conjure a larger story about who we are. But 9/11 is oddly opaque. We sense it is significant but it is like a mountain shrouded in morning mist. We know it’s there but we can’t see it.
That may be because the terrorist attacks that day were inspired by militant Islam and executed by Muslim fanatics. It is bad manners to say that aloud or to make much of it. We still say that ‘Islam is a religion of peace’, and we censure those who dissent as guilty of ‘Islamophobia’. Our national commitment, for so it appears, to multiculturalism precludes any frank assessment of the irreconcilable elements between Western liberal democracy and the Islamic Middle East.
As the Taliban move in for the kill in Afghanistan, we once again turn away from the hard questions about how to sustain American pride in the face of people who abhor us and what American values mean if the world meets our ideals with contempt. One answer to these questions is a counsel of capitulation. Let us admit that we are now and always have been a rotten nation made up of hateful, conniving people who only pretended to be good.
That answer has always had a few cynics in its corner, but it has become the presiding doctrine of the American left, a development which is itself one of the defining consequences of 9/11. At some point in the months following the attack, as the momentary sense of national unity cleared, the left began to adopt the ‘we-deserved-it’ narrative. Not everyone was as outspoken as Ward Churchill who called the office workers in the World Trade Towers ‘little Eichmanns’ or the Revd Jeremiah Wright who preached a sermon shortly after 9/11 that said of the attack, ‘America’s chickens are coming home to roost’. But in a quieter way, these ideas took hold. President Bush’s wars in Afghanistan and Iraq crystalized the left’s narrative that America’s bellicosity was the problem. We had more to fear from domestic mistreatment of innocent Muslims than we had from Muslims bent on mass murder.
This muddled view has birthed a generation that has nothing but misgivings about American virtue and American power. And it lies in the background of a brand new attempt to sacralize a new date: January 6, 2021.