“Victimism uses the ideology of concern for victimes to gain political or economic or spiritual power.”
–René Girard, Christian philosopher
Girard sees victimism as a somewhat intentional method of gaining power.
But victimism can also refer to the ideology of blaming, consciously or unconsciously, one’s misfortunes on somebody else’s misdeeds. In that sense, it is an ideology that more or less intentionally interprets facts through a lens of values and culture.
Victimism is an ideology. The New World Encyclopedia states that “an ideology is a set of ideas, beliefs, or stances that determines a perspective with which to interpret social and political realities.” It gives a more detailed definition of a “political ideology” in social studies:
“A political ideology is a certain ethical set of ideals, principles, doctrines, myths or symbols of a social movement, institution, class, or large group that explains how society should work, and offers some political and cultural blueprint for a certain social order. A political ideology largely concerns itself with how to allocate power and to what ends it should be used. Some parties follow a certain ideology very closely, while others may take broad inspiration from a group of related ideologies without specifically embracing any one of them.”
The ideology of victimism is often associated with concepts like victim mentality, victimhood and/or victimization.
“Victims” therefore might have similarities as a group relating to skin colour, gender, ethnicity, economic class, religion, indigeneity,, or cultural/ political values.
Those within the culture of victimism blames their victim status on those who they perceive have wrongly usurped the privilege and power that they crave. Therefore, one sees victimism among groups who in fact have more power than they ever have had. The best example is that of American blacks. Nowhere in the world do black people have a higher standard of living and cultural prominence than in America. But extremely rich America athletes, entertainers, religious leaders, and other cultural icons conduct themselves as victims, due to historical wrongs against them. Is it from a sense of guilt that they think that they might have benefited unduly? Is it utilized as an evasion of personal responsibility to do good by blaming others, by scapegoating others?