RUTHFULLY YOURS

https://ruleofreason.blogspot.com/

Nihilism is the belief that all values are baseless and that nothing can be known or communicated. It is often associated with extreme pessimism and a radical skepticism that condemns existence. A true nihilist would believe in nothing, have no loyalties, and no purpose other than, perhaps, an impulse to destroy.

I emphasize, an impulse to destroy, because it reflects the actions of Antifa and BLM, and of the Dems in the House of Representatives. They want to “cancel”  the Declaration of Independence and our rights to life, liberty, and the pursuit of happiness.

Cancel culture is, essentially, when people who have said or done problematic things, either now or in the past, are decidedly “canceled,” and people no longer support them or their endeavors. In this day and age, examples are everywhere. Celebritiesgetting called out for problematic behavior. See my column, “New Harvard Math,’

Cancel culture is a program of dedicated nihilhism. Antifa and BLM are active, violent practitioners of nihilism.  

Most commonly, nihilism refers to existential nihilism, according to which life is believed to be without objective meaning, purpose, or intrinsic value. Moral nihilism asserts that nothing is morally right or wrong. Existential nihilism is the philosophical theory that our life has no intrinsic meaning or value. With respect to the universe, existential nihilism suggests that a single human or even the entire human species is insignificant, without purpose and unlikely to change in the totality of existence. According to the theory, each individual is an isolated being born into the universe, barred from knowing ‘why’. The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective ‘meaning’ or ‘purpose’. Of all types of nihilism, existential nihilism has received the most literary and philosophical attention. See my column, “New Harvard Math.”

https://www.nationalreview.com/2020/09/trump-race-and-class/

The president’s authentic bluntness may be more appealing to non-elites of all races than violence and condescending lectures.

The president’s authentic bluntness may be more appealing to non-elites of all races than violence and condescending lectures.

T here are some stunning indications that the supposedly satanic racist Donald Trump could be polling in some surveys around a 35-40 approval rate among Latinos and 20–30 percent among African Americans. Other polls are more equivocal but suggest an unexpected Trump surge among minority voters.

If those polls are accurate and predict November voting patterns, then Joe Biden could lose the popular vote as well as the key swing states by larger margins than Hillary Clinton’s Electoral College losses in 2016.

Indeed, some state polls by CNN and Trafalgar already show Trump to be near even in these purple states. The polling also suggests that, contrary to stereotypical exegeses, nonwhites of the large cities in the Midwest are not necessarily a monolithic voting bloc. So how can this be — given the Obama verdict that Trump is our generation’s Bull Connor, and the Never Trump assurances that the divisive Trump lacks the empathy and appeal of a “coalition building” John McCain or a BLM-sympathizer such as a marching Mitt Romney, and lacks as well the natural resonance the Bush family enjoys with Hispanics?

A number of things are going on that may explain some of these apparent mysteries.

One, Trump is finally beginning to reshape the Republican Party into a middle-class coalition of all races, deliberately pitted against the boutique leftist rich people in Hollywood, Wall Street, the New York and Washington media, Silicon Valley, and the Washington swamp. Trump boasts far more about lowering minority unemployment than reducing the capital-gains tax, more about reducing drug sentences than the need for unfettered global trade.

https://www.spiked-online.com/2020/09/08/identity-politics-is-turning-violent/

One of the most disturbing and fascinating developments in contemporary public debate is the attempt to normalise looting.

Since the outbreak of Black Lives Matter protests a few months ago, there have been various efforts to rehabilitate violence and looting as acceptable and even laudable forms of political protest. This trend was previously seen in 2011, during the urban riots in England, when the BBC referred to rioters and looters as ‘protesters’. Back then, the BBC was forced to acknowledge that it was wrong to portray looting as a form of protest. Nine years on, things have changed. The American media now wholeheartedly pursue the sanitisation of looting.

Until recently, looting was seen as a symptom of community decay. It was condemned as sickening anti-social behaviour. In previous times, even those who were sympathetic to the cause and the outlook of people engaged in riots would stop short of supporting looting. Social scientists wrote studies explaining why people rioted and looted. Their aim was to understand why in some cases people adopt destructive forms of behaviour that injure their own communities. In some instances social scientists argued that rioting should be seen as the political expression of people without a voice. Today it is very different. Some in the cultural elites are no longer just interested in trying to explain why rioting and looting sometimes take place – they are actually justifying looting and extolling its virtues.

For example, Matthew Clair, an assistant professor of sociology at Stanford University, seems to resent the fact that the word looting has a ‘negative tone’. He says this negative framing of looting is motivated by racism. Apparently, ‘the term is racialised and is often used to condemn political acts that threaten white supremacy and racial capitalism’. This idea that the negative view of looting is driven by racist motives is widely echoed in the views of those who want to normalise such anti-social behaviour. What this overlooks is that, historically, the negative framing of looting also prevailed in European societies where it was the destructive behaviour of white rioters that was seen as symptomatic of civilisational decay.

https://dianebederman.com/hope-the-gift-of-the-jews/

One of the greatest gifts the Jewish people have given to the world is the concept of hope, for a better future.  And we make that future possible because of the belief in moral agency: free will. With free will we choose hope, because we choose life. God said “I give you the blessing and the curse, life and death, choose life for you and your seed.” This teaching, this exhortation, this obligation has kept the Jewish people alive for more than three millennia, despite the innumerable attempts to wipe the Jewish people off the face of the earth.

The Jewish people keep hope alive.

“Next year in Jerusalem,” has been on our lips since the 15th century. Its use during Passover was first recorded by Isaac Tyrnau. On the run for so many centuries, always choosing life, we knew to look forward with hope. And now, here we are in Jerusalem.

The Jewish people brought about the greatest change in the collective unconscious of humanity since the caveman made fire. Pantheism and paganism had kept us in bondage to the whims of nature with constant sacrifices to the gods, and never allowed us to believe that we had any control over our lives. Time was cyclical rather than linear, and we lived our lives like hamsters in a wheel. There was no sense of history or the idea that each moment has a meaning and that we are all part of a long journey that has a beginning and will have a middle and an end: historical time, in other words, not the time of the seasons of nature.

Judaism taught us that we are the subject of our future, our destiny, not the object of a pre-determined fate based on birth. We choose.