https://andrewsullivan.substack.com/p/the-roots-of-wokeness?token=eyJ1c2VyX2lkIj
In the mid-2010s, a curious new vocabulary began to unspool itself in our media. A data site, storywrangling.org, which measures the frequency of words in news stories, revealed some remarkable shifts. Terms that had previously been almost entirely obscure suddenly became ubiquitous—and an analysis of the New York Times, using these tools, is a useful example. Looking at stories from 1970 to 2018, several terms came out of nowhere in the past few years to reach sudden new heights of repetition and frequency. Here’s a list of the most successful neologisms: non-binary, toxic masculinity, white supremacy, traumatizing, queer, transphobia, whiteness, mansplaining. And here are a few that were rising in frequency in the last decade but only took off in the last few years: triggering, hurtful, gender, stereotypes.
Language changes, and we shouldn’t worry about that. Maybe some of these terms will stick around. But the linguistic changes have occurred so rapidly, and touched so many topics, that it has all the appearance of a top-down re-ordering of language, rather than a slow, organic evolution from below. While the New York Times once had a reputation for being a bit stodgy on linguistic matters, pedantic, precise and slow-to-change, as any paper of record might be, in the last few years, its pages have been flushed with so many neologisms that a reader from, say, a decade ago would have a hard time understanding large swathes of it. And for many of us regular readers, we’ve just gotten used to brand new words popping up suddenly to re-describe something we thought we knew already. We notice a new word, make a brief mental check, and move on with our lives.
But we need to do more than that. We need to understand that all these words have one thing in common: they are products of an esoteric, academic discipline called critical theory, which has gained extraordinary popularity in elite education in the past few decades, and appears to have reached a cultural tipping point in the middle of the 2010s. Most normal people have never heard of this theory—or rather an interlocking web of theories—that is nonetheless changing the very words we speak and write and the very rationale of the institutions integral to liberal democracy.
What we have long needed is an intelligible, intelligent description of this theory which most people can grasp. And we’ve just gotten one: “Cynical Theories: How Activist Scholarship Made Everything About Race, Gender and Identity,” by former math prof James Lindsay and British academic, Helen Pluckrose.
