https://spectator.org/dangerous-passivity-intellectual-right-culture-war/
It is sufficiently obvious as to not require detailed explanation that in the modern era, movements for change require intellectuals, activists, and foot soldiers at scale in order to gain traction in the public square, much less achieve some measure of the outcomes sought.
So why is it that in a so-called “50/50” nation, the activist Left in its various forms and combinations — the Women’s March, the Resistance, Black Lives Matter, et. al. — can rally tens of thousands to the streets at the drop of a hat, while similar movements of the Right — with the notable sectarian exceptions of the March for Life and the odd gun rights rally here and there — command no such passion and obeisance? How is it that those promoting leftist causes better sustain organizational vigor despite frequently advocating for execrable objectives (such as defunding the police) utterly bereft of intellectual rigor, evidentiary support, or logical consistency, while their counterparts on the right do little more than to speak hopefully of “silent majorities” who are only ever heard from in voting booths, if at all?
Put differently, why do the winning ideals of the classically liberal right — and by winning, I mean those values that contributed to creating the wealthiest, most just society the world has ever known, and which faced down the twin collectivist evils of fascism and communism in a single 50-year period — not inspire the masses to the same degree of those failed, faded pennants carried aloft by the Left?
Classical liberalism — which for these purposes is a term that can be used interchangeably with “conservatism” or “the Right” — prevailed in history through the force of its ideas and the material, cultural and civilizational wealth made possible by their application. In its ascendancy, it had to overcome functional theocracy, the divine right of kings, manorialism, and mercantilism, and it did so through a heady combination of life-affirming foundational principles, notably that of elevating the primacy of the individual, liberty, private property, and the rule of law above competing objectives. The self-actualization and material comfort realized through the practice of these universalist principles drew wide public support, in contrast with narrower ideologies designed largely to entrench incumbent interests.