https://pjmedia.com/news-and-politics/the-tattoo-a-sign-of-the-times/
Tattoos are not new. What is new is their ubiquity and extent of body coverage. They meet the eye with livid starkness everywhere one looks, turning the atmosphere and the culture positively fluorescent. What was once a niche market has expanded exponentially. Practically everyone of a certain age group, say, late teens to early fifties, seems to flaunt these decorative glyphs and totems on every visible part of their bodies, including the head and face. (Actress Amanda Bynes and rapper Post Malone are recent celebrity examples.) And judging from my experience in the change room of the gym where I work out, these chromatic blemishes, particle illustrations of a much wider significance, appear on the less visible parts of a person’s anatomy as well.
It’s a phenomenon that continues to puzzle me. Every era, of course, is marked by its own fashion anomalies once considered normative or appealing, which we often tend to regard as quaint, ridiculous, garish or merely amusing—to take just one example, the dandyism of red waistcoats, green wigs and blue hair in 19th-century Paris. Today is no exception, though we need not look back to find them absurd or grotesque. How one can appraise sumptuary excesses like the fade cut, pink hair, septum rings, tongue studs, navel piercings, and the prevalence of the orgulous tattoo as in any way attractive boggles the mind.
As the World Journal of Psychiatry points out in a methodological case study focusing on statistical distributions and issues relating to epidemiology, tattoos were traditionally associated with deviance and psychopathology, typically criminals, gang members and “others belonging to marginalized and counter-cultural groups.” (One recalls those Grade B gangster films featuring Russian mafia members, their arms, backs and chests slathered with lurid insignia rankings.) The tattoo serves “to align the wearer with a specific group,” offering comfort, protection and a collective identity. Tattoos are often also used as a kind of rebus meant to “bolster low self-esteem” or “repair a crippled self-image.”