https://thefederalist.com/2019/07/29/lesbian-transgender-partner-wants-hook-run/
We’re hurtling to hell in a handbasket so fast it makes you think of those calculus problems where you have to find the increase in the rate of increase. “We went from ‘Bake the cake, bigot’ to ‘Wax my [testicles], bigot’ really fast,” to quote Erick Erickson’s snappy comment on the “transgender woman” who is demanding that a Canadian Human Rights Tribunal force female beauticians to handle his junk or be driven out of the bikini waxing business.
That wasn’t even the most telling story to emerge that week from the fever swamp that is our culture in the Year of Our Lord 2019. The highly competitive prize for the culture-off-the-rails news of last week goes to the jaw-dropping account of the personal life of Harvard Law professor Bruce Hay, as told by Kera Bolonick in an article that ran on social media under the headline “The Harvard Professor and the Paternity Trap.”
That doesn’t even begin to do justice to the story. Hay’s tortuous relationship with a purported lesbian and her main squeeze, a “transgender woman,” who seem to have set out with dogged energy to destroy Hay’s already rather unconventional relationship with his three children and their mother, beggars belief. Hay and his children’s mother were no longer legally married, and two of their three children together were conceived after their divorce, but they were living and raising the kids together. They had a mutual understanding—or, rather, one that turned out not to be so mutual—that they would not become sexually involved with other people.
According to Bolonick, not only did these adventurers convince Hay that he was the father of a child who turned out not to be his, he was hurled into Title IX hell on his campus by allegations of rape and abuse. He is still barred from the classroom at Harvard. Also—this takes the cake—the couple apparently stole his house while he was on vacation.
Well, as Bertie Wooster frequently remarks, it just goes to show that half the world doesn’t know how the other three-quarters live. Reading about Hay, it’s hard for those of us with more conventional love lives to avoid the Pharisee-and-the-Publican trap: “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.”
But the most fascinating part of the story is a point of commonality, not of contrast.