https://quadrant.org.au/magazine/2019/07
Milan Kundera observed in The Book of Laughter and Forgetting:
In times when history moved slowly, events were few and far between and easily committed to memory. They formed a commonly accepted backdrop for thrilling scenes of adventure in private life. Nowadays, history moves at a brisk clip … No longer a backdrop, it is now the adventure itself, an adventure enacted before the backdrop of the commonly accepted banality of private life.
The present time and the public realm have upended the past and the private. Give us this day our daily drama of the news cycle. Life on the iPad, Google, Facebook, Instagram and Twitter take up a good deal of each day, not to mention reading newspapers, watching television and answering the day’s emails, letters and recorded messages. Longer-term projects are postponed in the face of pressing, but passing, matter. (On the positive side, the internet provides an enormous library at our instant disposal.) You may get a lot of “likes”, but this merely reinforces your own views at the expense of more challenging inputs. T.S. Eliot said he didn’t read the newspapers because they were too exciting. We become vicarious actors, expert media sleuths in a continuing global drama, fulfilled by being in touch with vital contemporary currents. The spheres of our inner world and the world conversation happily align. The personal moves to the public sphere.
The ancients juggled carpe diem (living for the day) with vanitas vanitatum (the futility of human endeavour), but for us it’s a no-brainer. In the past, delayed gratification and instinctual renunciation were the ways to achieve long-term goals, but large swathes of our culture have settled for hedonism, stroking of the ego, and instant entertainment. The Bible taught the Jewish and Christian peoples there was nothing new under the sun, but since the 1960s we have been propelled by the shock of the new. This has come about because a unidirectional tendency has overtaken contemporary thought, moving discussion into ever narrower channels and towards the present. Unlikely notions, sometimes originating in the academies, filter down to the media where they are given wider credence by public opinion-formers who act as gatekeepers to the wider community. A sign of coming times was the fad of brainstorming which threw people with limited knowledge together in a room, and provided a wonderful impression that something was going to eventuate, but was futile, as the process lacked any shared pool of information and any criteria of judgment. Ideas don’t appear out of nothing.