RUTHFULLY YOURS

https://www.gatestoneinstitute.org/13401/france-revolt-elites

Maybe this is it — the start of the Western European public’s pushback against the elites’ disastrous multicultural and globalist project.

For years, those of us who write and worry about the rise of Islam in Western Europe have known that eventually, if the governments of these countries did not change course dramatically, something had to give. So far, the natives had, for the most part, been remarkably tame. They had swallowed a lot. Their leaders had filled their countries with huge numbers of immigrants from the Middle East and North Africa, a disproportionate number of whom were making it clear that they had no intention of fully joining or contributing to their host societies but, rather, were content to take, to harm, to damage, and to destroy, and were determined, in the long run, to conquer and rule.

No one had ever asked the citizens of Western Europe whether they wanted their countries radically transformed in this manner. This transformation, moreover, was intensifying by the year. At some point, surely, the native peoples of Western Europe would react.

But what form would it take? Those of us who are professionally preoccupied with these topics spent untold hours pondering this question. We asked one another: what do you think will happen? Some prophesied Balkanization. Already there were no-go zones – enclaves in and around major cities where “infidels” were unwelcome and where police and fire personnel were routinely pelted with rocks if they dared to intrude. It was easy enough to imagine those areas expanding, their de facto sovereignty under sharia law officially recognized and some kind of relatively stability established. Other observers forecast riots by natives — not the elites whose personal lives were minimally affected by the Muslim presence in their countries, but the less privileged types whose neighborhoods and schools had become danger zones, whose taxes had been raised repeatedly to bankroll massive payouts to immigrant-group members, and whose doctors and hospitals had been so overburdened by the newcomers that vital treatments were increasingly rationed and waiting times increasingly long.

In 2016, the British shocked the world by voting for Brexit, and later the same year Americans pulled off an even bigger stunner by electing Donald Trump to the presidency. Some commentators expected that elections in France, Sweden, and the Netherlands would also yield sensational results, but although there were advances for parties that favor immigration controls, such as Marine Le Pen’s National Rally (formerly National Front), the Sweden Democrats, and Geert Wilders’s Freedom Party and Thierry Baudet’s Forum for Democracy, both in the Netherlands, those gains were smaller than expected. On the other hand, last year the Austrians elected as their Chancellor Sebastian Kurz, a vocal opponent of EU-imposed asylum quotas, and this year the Italian premiership went to Giuseppe Conte, who takes a strong stance against illegal immigrants and has barred migrant ships from Italian ports.

https://www.frontpagemag.com/fpm/272217/jihad-strasbourg-robert-spencer

Emmanuel Macron, France’s youthful wunderkind, Europe’s poster child for globalism and socialism, has been absorbed lately with furious protests and riots over a confiscatory new tax he placed on gasoline in order to fight what he thinks of as the greatest threat France and the world face today: climate change. But on Tuesday in Strasbourg, a Muslim named Cherif Chekatt reminded Macron that France faces another threat, one that could prove to be immensely more serious: jihad. Chekatt opened fire at a Christmas market in his native Strasbourg, murdering four and injuring eleven.

As of this writing, Chekatt is on the run, and in a departure from the recent tendency to wave away all such attacks as manifestations of “mental illness” and insist that they’re not terrorism, much less jihad, French authorities are, according to the Telegraph, “treating the attack as a terrorist act. Anti-terrorist prosecutors have opened an investigation.”

In fact, Chekatt was “on a list of ‘security threats,’” France’s “Fiche S” list of people who pose a serious terror threat. RT reported that the regional prefecture announced: “The author of these acts, listed as a security threat, had been sought by police” on Tuesday, but they hadn’t been able to catch up with him before he opened fire. A former London police inspector, Peter Kirkham, explained to RT: “There are so many people that are involved around the edges of this sort of terrorism if this is what it turns out to be, that you can’t keep any sort of meaningful surveillance on them. Even just monitoring the use of communications and social media would be too much.”

And that’s especially true when, like Macron, you don’t want to admit that there is any significant threat at all.

https://www.wsj.com/articles/anti-zionism-threatens-europes-jews-11544573627

‘Anti-Zionism isn’t the same as anti-Semitism,” we keep hearing. A new study suggests that for Jewish Europeans, the distinction is without a difference.

The European Union Agency for Fundamental Rights polled some 16,500 Jews in 12 countries that account for 90% of the EU’s Jewish population. Eighty-five percent say anti-Semitism is a problem in their country, and 28% report having experienced anti-Semitic harassment in the preceding 12 months—including 37% of those “who wear, carry or display items in public that could identify them as Jewish.” As a result, 34% avoid visiting Jewish events or sites, and 38% have considered emigrating.

Those who reported being harassed were asked to describe the perpetrator of the most serious incident. Only 13% said it was “someone with a right-wing political view,” compared with 30% who cited extremist Muslim views and 21% left-wing political views.

Respondents were asked about anti-Semitic statements they heard online, in other media and at political events. The most common one, which 51% said they hear “frequently” or “all the time,” was “Israelis behave ‘like Nazis’ towards the Palestinians”—a claim that demonizes the Jewish state while diminishing the crimes of real Nazis.

The leftist counterargument is that anti-Zionism is a legitimate political position that has nothing to do with anti-Semitism. But anti-Zionists discriminate against the Jews alone among the peoples of the world and call for the Jewish state’s economic, cultural and academic boycott. What sense would it make to say: “I don’t think Ireland has a right to exist, but I’m not anti-Irish”?

Anti-Semitism has been likened to a virus that adapts to changes in society. What may have started with the accusation of “Christ-killer” morphed to socioeconomic “justifications” for Jew-hatred. In the late 19th century, racial theories provided pseudoscientific “evidence” of Jewish inferiority. The medieval libel of “Jews poisoning the wells” turned into “Zionists poison Palestinian water.” The 19th-century German politician Heinrich von Treitschke said “the Jews are our misfortune,” which the Nazis later picked up. The sentiment finds its modern equivalent in, “The world would be a better a better place without Israel.” A third of the respondents in the EU poll said they hear that frequently or all the time. CONTINUE AT SITE