The purpose here is not to condemn the church for what it believes. These beliefs, however, make it difficult to understand how the leaders of a church can advocate such intimate relations with Muslims, for whom everything Christians believe is pure blasphemy.
In the Qur’an, Jesus is regarded, not as God or the Son of God, but as a prophet inferior to Muhammad. The Qur’an is emphatic in saying that Jesus was not crucified, but that someone else was substituted for him. Therefore, Christ did not die to save mankind; this salvation is reserved only for those who believe in the God of the prophet Muhammad.
No one is suggesting that Palestinian Christians should invite their own deaths by outrightly defying the Muslim majority. It seems inexplicable, however, why these Christians prefer to join with the Islamic resistance rather than to remain silent, accept their supposedly inferior status, and refrain from overt endorsements of what Muslims view as right.
On March 3, Britain’s most senior Catholic cleric, Cardinal Vincent Nichols, called for closer ties with Islam on the grounds that “the two religions have more in common than people think”. What on Earth does this prelate think Muslims believe? After some 1400 years of rivalry and war, some sort of naivety and fuzzy thinking is making Christians the agents of their own destruction.
It is sad but possibly to be expected that many Palestinian Christians – who are constantly under threat but have not been killed or expelled – identify closely with the cause of their Muslim fellows as they engage in often violent “resistance” to Israel and the limited Israeli “occupation” of the West Bank (Judaea and Samaria). Christians may have a long history in Syria and Palestine, but the earliest Christians, including Christ, were, of course, Jews. According to Christianity Today:
The Acts of the Apostles states that the first Christians in Jerusalem were Jews, and historians believe that even after the fall of Jerusalem in A.D. 70, Christianity in the Holy Land kept its Jewish flavor. But the Jewish revolt of Bar-Kokhba in 135 changed all this; Rome showed no mercy to the Jews and obliterated Jerusalem, renaming the city “Aelia Capitolina” and the country of Israel “Palestine.” With this blow, the Christian Jewish community effectively disappeared.