We are in the midst of an act of culturecide…..
We live in an age in which things are no longer what they are supposed to be. Words have come to denote the opposite of what they signify. Cultural institutions on which we rely to serve our personal and national interests have morphed into caricatures of their original intentions, working against their foundational purposes.
Linguistic and institutional inversion is the time-dishonored strategy of totalitarian systems and is generally associated with the theory and practice of the Left, which has infiltrated the culture and polity of the free world, particularly in the areas of language use, the media, education, the arts and gender relations. The democratic West is now at the mercy of its own reverse polarity.
Language
One recalls the famous slogans of Orwell’s Ingsoc: War is Peace. Freedom is Slavery. Ignorance is Strength. These contradictions are no longer as absurd as 1984 makes them out to be. What Orwell called Newspeak has entered the practice of the West at levels never before seen. A society in which language has been so denatured as to operate on the principle of inversion, beyond even the institutional euphemisms of political correctness, has no future. Samuel Butler saw this coming in his premonitory steampunk novel Erewhon, an anagram for Nowhere. We have got things backward.
Thus a blood-saturated religion is rinsed for public consumption as the “religion of peace.” An insurgent army of fascist brownshirts calls itself Antifa. “Inclusion” has come to mean the exclusion of those who do not conform to a prescribed ideology. “Diversity” is an antonymic synonym for monolithic groupthink. “Affirmative action” affirms racism in the guise of anti-racism. Sexual jokes, lewd comments and even innocent displays of affection or interest on the part of men are subsumed under the category of “sexual assault” and are said to constitute infallible signs of male depravity; similarly the term “rape culture,” prominent on campus, refers to a non-existent entity and has come to describe normal sexual and romantic behavior.
The mantra of “Social Justice” is the conceptual umbrella under which all such aberrations take shelter. It is nothing but a stand-in for flagrant injustice, exacting tribute from decent hardworking people and struggling entrepreneurs to benefit a largely parasitical class of those who claim to be oppressed or who affect to be offended. Indeed, what Michael Walsh calls the “decriminalization of crime in the name of ‘social justice,’ long a goal of the cultural-Marxist left, [leads to] social disruption, mistrust, resentment, lawlessness and, if left unchecked, anarchy and civil war.” What social justice has to do with a just society escapes us almost perfectly. In fact, the former is the diametric opposite of the latter. As philosopher Roger Scruton writes in The Meaning of Conservatism, “the greatest threat to just dealings between people is the attempt to remake society from above, in conformity with a conception of ‘social justice’.”
The Media
In her recent book The Smear, investigative journalist Sharyl Attkisson, ostracized by the press elite for her unvarnished truth-telling, has analyzed the scandal of today’s “industry of smears and fake news,” which she calls “transactional journalism,” i.e., returning favors for privileged information, writing what you’re told to write. This has “opened the floodgate to clandestine collusion between reporters and special interests. As a result, it can be impossible to separate fact from fiction.” Moreover, the line between news reports and partisan editorializing has become blurred, so that opinions are routinely cast as fact. “The media had functioned as a powerful institution,” writes Daniel Greenfield, “because of its pretense of objectivity. When it tossed aside objectivity, all it had left was power”—that is, the power to obfuscate, deceive and drive the course of events toward its own political ends.
This violation of journalistic ethics is now pretty much universal. News is agitprop and editorials are political spin, almost always under the sign of left-wing advocacy masking as objective scrutiny and disclosure. Attkisson reminds us of Joseph Goebbels’ dictum in his Diaries, “those who control news policies [must] endeavor to make every item of news serve a certain purpose.” Just as today’s universities have taken a page from the Nazified German universities of the 1930s and the installation of the Nuremberg Laws, so contemporary journalism has learned from the dark master of deception and persuasion. A lie—the bigger the better—repeated with dinning regularity becomes, as Goebbels instructed us, the truth.
