The first rule of intelligence work is that there are no coincidences. A horrifying terror attack at a pop concert Monday night at the Manchester Arena followed by hours the first-ever visit by a sitting American president to the Western Wall of the ancient Temple at Jerusalem. We do not know except in generic terms who bombed the children and teenagers who gathered to hear Ariana Grande, but we know the message: “We will murder your children.” It is a message designed not only to terrify but to horrify. We do not know either what occasioned the timing of the atrocity, But we know how large looms Jerusalem in the civilizational war of our times.
The importance of President Trump’s visit to the Western Wall–in Hebrew, the Kotel–cannot be underestimated. Even though the United States announced the visit as a personal rather than an official one, and even though Israeli officials were excluded from the visit, the image of an American president standing in awe before the embodiment of the three-thousand-year Jewish presence in Jerusalem was a diplomatic gesture on the grand scale. It came on the eve of Israel’s celebration of the 50th anniversary of the unification of its ancient capital during the Six-Day War of 1967. While the President of the United States touched the ancient stones in reverence, his Jewish daughter Ivanka prayed a few meters away at the women’s section.
With this gesture, President Trump buried years of diplomatic maneuvering to deny the Jewish connection to Jerusalem and the Temple, which is a synecdoche for the Jewish presence in the Holy Land. Jerusalem is the tipping point for American diplomacy. Last December 26 the outgoing Obama Administration refused to veto UN Resolution 2334, which called Israel’s presence in East Jerusalem an illegal settlement. The decisive phrase, which America’s veto had suppressed until then, referred to “Palestinian Territory occupied since 1967, including East Jerusalem,” including the Western Wall. Israel rightly regarded Obama’s abstention as a stab in the back.
Two months earlier, the United Nations Educational, Scientific and Cultural Organization (UNESCO) passed a resolution that airbrushed away the entire Jewish connection to Jerusalem, in obeisance to Arab claims that no Jewish Temple ever existed in the city. Throughout 2015, a wave of paranoia spread through the Muslim world with rumors that Israel planned to seize control of part of the Temple Mount and turn one of the Moslem mosques build atop the Temple ruins into a synagogue.
President Trump has not acted on his campaign promise to recognize Israel’s sovereignty over Jerusalem and to move Israel’s embassy there, but his Kotel visit sent an electrifying message to the Muslim world: America stands by Israel’s 3,000 year claim to its ancient capital. In stark contrast to the Obama Administration, President Trump repudiated years of Muslim diplomacy focused on the sole objective of evicting the Jews from their holiest site. He did so after telling Muslim leaders assembled in Riyadh that it was their responsibility to extirpate the terrorists from their mosques, communities and countries.
The Manchester bombing well may have been radical Islam’s first response. Through Islam’s religious lens, the Temple Mount embodies Jewish sovereignty, and the Jewish return to Zion challenges the supercession of Islam itself. Did not the Jews and Christians pervert and falsify the original revelation given to them by Allah, and did not Mohammed restore this true revelation as dictated to him by the Archangel Gabriel? Have not the Jews lived as dhimmi in abject humiliation and dependence, as living evidence of the truth of Islam and as punishment for their perversion of the true revelation? Jewish preeminence in arms, science, technology and business humiliates the Muslim world: How is it possible that a few million Jews could defeat the armies of 300 million Arabs in war after war since Israel’s founding in 1947? Innumerable conspiracy theories that blame American imperialism circulated to make sense of this. Parts of the Arab world are reconciled to the permanent presence of Israel, notably the Egyptian government (although not necessarily the Egyptian street). But Arab hope has not died that the existence of the State of Israel is a temporary aberration that will be erased like the Crusader state that persisted from 1090 to 1291. All the bad things that happened to the Arabs, in this vision, will one day come untrue.