There is no shortage of critics of Israel. Some are antisemites who conspire to destroy the Jewish state. Others have legitimate concerns about particular Israeli government policies. When does criticism or condemnation of Israel become antisemitic? At what point does the condemnation of Israel cross the boundary into antisemitism?
Boycott, Divestment, Sanctions (BDS)
Omar Barghouti, founding member of The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) that initiated BDS (Boycott, Divestment, Sanctions), and a graduate of Tel Aviv University, claims that “Israel and its lobby groups often invoke the smear of anti-Semitism, despite the unequivocal, consistent position of the movement against all forms of racism, including anti-Semitism. This unfounded allegation is intended to intimidate into silence those who criticize Israel and to conflate such criticism with anti-Jewish racism.”1
After hearing Barghouthi speak at UCLA, Rabbi Chaim Seidler-Feller, the long-time executive director of UCLA Hillel and a renowned left-wing activist, said “BDS is poison and Omar Barghouti [a co-founder of the BDS movement] is a classic anti-Semite.” He found “no articulated aspiration for peace, only a negative desire to destroy the very foundation of the State of Israel. This is just recycled Palestinian rhetoric about the pursuit of justice in the mouth of a sophisticated, smart, Israeli-educated and wily ideologue.” When he uses the term “Justice,” it is merely “a political code word for no compromise. And everyone knows that any peaceful outcome is contingent on mutual compromise.”
Seidler-Feller considered Barghouti’s denial of Jewish peoplehood particularly egregious. Usurping the right of Jews to define who they are “is an aggressive act of denying Jews the fundamental right of self-definition. It constitutes a delegitimization of my being and of my identity as a Jew.” 2
A Unique Challenge
Nathan Sharansky, once a dissident in the former Soviet Union, sees these new attacks against Israel as posing a special challenge. Traditional antisemitism threatened the Jewish people or the Jewish religion. Individual Jews were denied the right “to live as equal members in a society. The new anti-Jewishness denies the right of Jewish people to live as equal members in the family of nations…. All that has happened is that we’ve moved from discrimination against the Jews as individuals to the discrimination against the Jews as a people.” Antisemitism, directed at the Jewish state, hides behind a façade of legitimate criticism that is more difficult to expose. 3
Definition of Antisemitism
The Stephen Roth Institute for the Study of Antisemitism and Racism at Tel-Aviv University suggests several criteria to distinguish between reasonable condemnation of Israel and antisemitic assaults.