The media have been clucking their disapproval at the “darkness” of Donald Trump’s inaugural speech. “Uniquely dark vision of the U.S.,” read a New York Times headline on Saturday. The Washington Post reported that “Trump delivered a dark inaugural address” — adding, somewhat contradictorily — “in which he pledged fealty to all Americans.” A New York Times op-ed by a former speechwriter for President Bill Clinton decried Trump’s “dark, counterfactual picture of ‘American carnage’: an economy in decline, communities under siege by ‘the crime and the gangs and the drugs.’” A New York Times editorial, “President Trump’s Dystopian America,” scoffed at how President Trump “waxed apocalyptic in imagining the prevalence of crime in the nation’s cities. ‘This American carnage stops right here and stops right now,’ [Mr. Trump] vowed,” the Times wrote incredulously.
The press unleashed an identical outpouring of criticism for Trump’s acceptance speech at the Republican National Convention, which was likewise said to adopt a counterfactually bleak view of the nation.
Are you scratching your head and wondering, Since when did liberals and the Left embrace a sunny, light-filled vision of the United States? If so, you’re not misremembering things. These are the same liberal elites who have been telling us for decades that America is shot through with an ever-expanding array of hatreds and injustice that disenfranchise large portions of the population and force them to live in fear.
While the conceit of an endemically bigoted and unjust America is longstanding, you need look no further than Saturday’s Women’s March on Washington, D.C., to refresh your memory. One sign bobbing in the crowd read: Men are afraid women will laugh at them, women are afraid men will kill them. Ashley Judd unceremoniously pushed Michael Moore off the stage to declare at high volume: “I am not as nasty as racism, misogyny, white privilege, Islamophobia, transphobia, homophobia, and white privilege.” (The “nasty woman” theme pervaded the march.) Judd yelled that “blacks are still in shackles and graves just for being black.” Representative Maxine Waters (D., Calif.) announced that “black women are struggling every day for justice and equality.” Kamala Harris, a U.S. senator from California, said that “if you are a black mother trying to raise a son, you know black lives is a women’s issue.” Cecile Richards of Planned Parenthood was “standing up for the rights of immigrants to live without fear.” A rapper called for an end to “white supremacy, white privilege, and white wealth” and “thanked God for Michelle Alexander” (who argues that white Americans have manipulated the criminal-justice system in order to reinstate slavery and segregation).
These thoroughly representative members — and products — of the cultural elite are the same people who have given us “safe spaces” and “allyship” on college campuses, under the preposterous notion that any American college student who is not white, male, and heterosexual is “unsafe.” The Left has developed a typology of American students as victims, their allies, and their presumed oppressors. When black students at Bard College in 2015 called for an end to “systemic and structural racism on campus . . . so that Black students can go to class without fear,” they were not making a joke. Of course they were treated as truthsayers by Bard president Leon Botstein and Bard’s bureaucrats. When black Princeton students announced that they were “sick and tired of being sick and tired,” adopting the words of civil-rights activist Fannie Lou Hamer, who had been beaten in the 1950s for trying to vote, no one laughed in the face of these fantastically privileged Princetonians. The press, the campus-rape bureaucracy, and an army of federal regulators proclaim that terrified college co-eds are living through a rape tsunami, which can be eradicated only by campus kangaroo courts.
So rapidly does American oppression metastasize into new forms, in the eyes of the Left, that the Left is constantly forced to coin a new vocabulary for it: microaggression, intersectionality, institutional racism, white privilege, cis privilege, implicit bias, etc.
The media’s contempt for Trump’s use of the phrase “carnage” to describe the rising violence in the inner city is particularly ludicrous. The press has slavishly amplified the Black Lives Matter claim that we are living through an epidemic of racist police shootings of black men. A New York Times editorial from July 2016 was titled “When Will the Killing Stop?” That same month, President Barack Obama asserted that black mothers and fathers were right to fear that their child will be killed by a cop — remarkably, he made this claim during the memorial service for five Dallas police officers gunned down by a Black Lives Matter–inspired assassin.
“Stop killing us” is one of the less profanity-saturated slogans aimed at cops during Black Lives Matter marches. A Black Lives Matter manifesto released last summer called for an end to the “war on black people.” A New York Times op-ed contributor, Roxanne Gay, writes: “As a black woman in America, I do not feel alive. I feel like I am not yet dead. . . . I don’t know how to feel like my life matters when there is so much evidence to the contrary.”