https://lawliberty.org/the-demons-weve-made/
The supporters of Hamas in the West are the products of a postmodern education.
Fyodor Dostoevsky’s 1872 novel Demons is, at its core, a story of fathers and sons, a story of two generations typified by Stepan, the father, and Pyotr, the son. Stepan is a composite stand-in character for the Russian intelligentsia of the 1840s, who looked to fashionable Western theory and socialism as the needed tonic to cure an ailing Russia. Pyotr, on the other hand, represents the chickens coming home to roost—a nihilistic fanatic par excellence who, born in the moral and ideological morass prepared for him by his father and those of his father’s generation, endeavors for nothing less than the total overthrow of society—“quick resolution by means of a hundred million heads.”
I couldn’t help but reflect on Dostoevsky’s Demons this past week as I observed so many little “demons” descend on college campuses across the country, marching and chanting in pro-Palestine cum pro-Hamas rallies, praising the most sickening and depraved atrocities imaginable. Unfortunately, as we all know, these atrocities were not works of fiction, but all too real pogroms carried out by the fanatical terrorist group Hamas.
The national group Students for Justice in Palestine hailed the terrorist attack in Israel on October 7 that claimed the lives of more than 1,300 people and saw the kidnapping of more than 199 more “a historic win for the Palestinian people.” The group later called for a “Day of Resistance,” claiming “the Zionist entity is fragile, and Palestinian resistance is alive.” Hamas butchers are featured prominently in the promotional material of this group. At my own institution, Purdue University, the local SJP chapter hailed the massacre of Israeli civilians—the worst anti-Jewish violence since the Holocaust—by celebrating “the recent uprisings in occupied Palestine” (Israel disengaged from Gaza in 2005) and by encouraging the campus community to not “equate the violence of the oppressor” with that of “the oppressed.”
Purdue’s SJP decried “Western allies of the Zionist regime” for denouncing the massacre of innocents and claimed it as just deserts for “the decades of settler colonialism, genocide, apartheid, ethnic cleansing, forceful dispossession, military occupation, and many more atrocities happening to Palestinians on their land.” The rape of women and children before the eyes of their fathers, the decapitation of babies, the burning alive of whole families in their homes—these unspeakable acts were, in the eyes of Purdue’s SJP—nothing less than the “uprising by Palestinian freedom fighters in a direct response to the ongoing violence against innocent Palestinians.” This and other recent posts by Purdue’s SJP were “liked” on Instagram by many student groups in the Purdue community, including the Purdue Disabled Student Union, Purdue’s Latinx Student Union, the Young Democratic Socialists, and Purdue Immigrant Allies. Truly, the glories of intersectionality at work.
How is it, asks The Atlantic’s Helen Lewis, that so many “flunked the Hamas Test”? That erstwhile “Students for Palestine” turned into “Students for Pogroms in Israel,” in the words of Conor Friedersdorf?