The media and effete powers-that-be have been twisting themselves into Halal pretzels Islamsplainin’, rationalizing how a given Muslim terrorist attack isn’t really “Islamic” or isn’t significant. These contortions can become quite ridiculous, such as suggesting that recent Allahu Akbar-shouting Munich shooter Ali Sonboly might somehow have had “right-wing” motives because, among his violent passions, was an interest in Norwegian mass murderer Anders Breivik.
A more common (un)intellectual contortion is the minimizing tactic of claiming, as is politically correct authorities’ wont, that a given jihadist attacker “has no ties to IS” (the Islamic State), as if there’s nothing to see here if a man doesn’t provide notarized evidence of allegiance to the boogeyman du jour. Yet this is much as if we’d claimed during the Cold War that a Marxist terrorist attack wasn’t really a Marxist™ terrorist attack because we couldn’t find a connection to the Soviet Union. The issue and problem wasn’t primarily the Soviet Union but communism (Marxism birthed the USSR, not the other way around), an evil ideology that wreaks havoc wherever it takes hold. Likewise, the IS didn’t birth Islam; Islam birthed the IS.
Nonetheless, moderns will often use the misdirection of focusing inordinately on national or group associations when discussing terrorism. This is a dodge, one designed to help us avoid uncomfortable truths, and which relegates us to playing an eternal game of whack-a-mole. The USSR is gone but communism is still a problem (witness North Korea and Cuba), and insofar as it’s less of a threat, it’s largely because its ideas have been discredited. Bad ideas’ standard bearers will change. But as long as the bad ideas remain tolerated and credible, they’ll always win converts.
In fact, the reality that today’s terrorists are diverse makes the point. They may be Iranian, Afghani, American, Albanian, German or from any nation whatsoever; they may be part of Hamas, IS, al Qaeda, the U.S. Army (Maj. Hassan), some other organization or no organization; they may be of any race or ethnicity, be rich or poor, and male or (occasionally) female. They only have one truly common thread: being Muslim.
The point is that, ultimately, this is a battle not of nations or organizations but of ideas, and ideas are powerful. Beliefs matter. Every action begins with a thought — or, at least, with a reflex response reflecting a worldview that has shaped one’s thoughts and emotions.