RUTHFULLY YOURS

Student activists at Oberlin College are saying how frustrated they are that the school is making it so tough for them to be on campus — and that it’s so unfair that the school won’t heed their demands for how to make it easier on them.

Now, in case you forgot, Oberlin made headlines in December when student activists started demanding $8.20 per hour for protesting. That was pretty ridiculous in itself, but interviews with student activists in a New Yorker piece written by Nathan Heller suggest that that demand was really just the tip of the ridiculousness iceberg. For example, a self-identified “Afro-Latinx” student named Megan Bautista said she was upset that the school is refusing to erase any grades below Cs:

Oberlin had modified its grading standards to accommodate activism around the Vietnam War and the Kent State shootings, and Bautista had hoped for something similar. More than thirteen hundred students signed a petition calling for the college to eliminate any grade lower than a C for the semester, but to no avail. “Students felt really unsupported in their endeavors to engage with the world outside Oberlin,” she told me.

Whoa. So, is she trying to say that under the current policy, if you earn a D then a D appears on your transcript? Yikes, that is insane! Totally unfair! How do kids even handle going there?

I’m being sarcastic, of course . . . but believe it or not, some students actually believe this to be unfair. A transgender student named Cyrus Eosphoros — an activist who had advocated putting trigger warnings on Antigone – told the New Yorker he had just dropped out because of what Heller said he’d described as a “want of institutional support.”

“There’s this persistent, low-grade dehumanization from everyone,” Eosphoros said.

This sentiment of feeling dehumanized and mistreated was echoed by many others — including a student from Chicago named Zakiya Acey, who thought it was like, totally an injustice that some of his professors made him actually take his midterms instead of allowing him to just chat with them about the subject material instead:

“There’s professors who have openly been, like, ‘Yeah, instead of, you know, writing out this midterm, come into my office hours, and you can just speak it,’ right? But that’s not institutionalized,” he said. “I have to find that professor.”

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At the Jerusalem Post Annual Conference Mosab Hassan Yousef, the son of a prominent Hamas commander, pays warm tribute to Israel as “the only light in the Middle East”, condemns BDS, the “apartheid” slur, and the political correctness that muzzles expressions of fear regarding Islam (“the Muslim people have a problem”), and issues a stark warning that the danger from Islam endangers the whole world, not just Israel.

“Jordan is not the only Arab country that does not consider the Palestinians trustworthy partners. The Jordanians still have painful memories from the early 1970s, when the PLO and other Palestinian groups tried to establish a state within a state inside the kingdom, and thus threatened Jordan’s security and stability. Today, there is only one solution: maintain the status quo until Palestinian leaders wake up and start working to improve the living conditions of their people and prepare them for peace with Israel.”

In a rare moment of truth, former Jordanian Prime Minister Abdel Salam Majali admitted that the Palestinians were not “fully qualified to assume their responsibilities, especially in the financial field, in wake of the failure of the Arab countries to support them.”

According to the study, the Jordanian public is totally opposed to the idea of confederation, even after the establishment of an independent Palestinian state in the West Bank, Gaza Strip and east Jerusalem. The Jordanians fear, among other things, that the confederation would lead to the “dilution” of the Jordanian identity, create instability and undermine security in the kingdom.

The reality on the ground is that the two-state solution has already been fulfilled: in the end, the Palestinians got two mini-states of their own – one governed by the Palestinian Authority and the second by Hamas in the Gaza Strip.

Today, there is only one solution: maintain the status quo until Palestinian leaders wake up and start working to improve the living conditions of their people and prepare them for peace with Israel.

Talk about a confederation between the Palestinians and Jordan has once again resurfaced, this time after a series of unofficial meetings in Amman and the West Bank in the past few weeks. Jordan, fearing that such confederation would end up with the Hashemite kingdom transformed into a Palestinian state, is not currently keen on the idea.

Many Palestinians have also expressed reservations about the idea. They argue that a confederation could harm their effort to establish an independent Palestinian state in the West Bank, East Jerusalem and the Gaza Strip.

According to Dr. Ahmed Ibrahim Khadr, the first loyalty of radicals is to Islam while the first loyalty for moderates, regardless of their religion, is to the state. Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.

Radicals, Khadr charges, also marvel that the moderate “finds hatred for non-Muslims unacceptable.”

If true — and disturbing polls certainly indicate that Khadr’s findings are prevalent — the West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.

After his recent electoral victory, it emerged that Sadiq Khan, London’s first Muslim mayor, had described moderate Muslim groups as “Uncle Toms” — a racial slur used against blacks perceived to be subservient to whites, or, in this context, Muslims who embrace “moderate Islam” as, in his view, a way of being subservient to the West.

One of Iran’s highest clerics apparently shares the same convictions. After asserting that “revolutionary Islam is the same as pure Muhammadan Islam,” Ayatollah Tabatabaeinejad recently said:

“Some say our Islam is not revolutionary Islam, but we must say to them that non-revolutionary Islam is the same as American Islam. Islam commands us to be firm against the enemies and be kind and compassionate toward each other and not be afraid of anything…”

According to the AB News Agency,

“Ayatollah Tabatabaeinejad stated that revolutionary Islam is this same Islam. It is the Islam that is within us that can create changes. The warriors realized that Islam is not just prayers and fasting, but rather they stood against the enemies in support of Islam.”

How many Muslims share these convictions, one from a Sunni living (and now governing) in London, the other from a Shia living and governing in the Middle East?

According to an Arabic language article, (in translation) “The Truth about the Moderate Muslim as Seen by the West and its Muslim Followers,” by Dr. Ahmed Ibrahim Khadr in 2011:

“Islamic researchers are agreed that what the West and its followers call ‘moderate Islam’ and ‘moderate Muslims’ is simply a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them. They also see that the division of Islam into ‘moderate Islam’ and ‘radical Islam’ has no basis in Islam — neither in its doctrines and rulings, nor in its understandings or reality.