RUTHFULLY YOURS

https://www.city-journal.org/article/the-wests-culture-of-therapeutic-individualism

Recent years have been marked by policy failures on crime, homelessness, border control, family support, education, and health care. A major cause is progressives’ ability to transform questions about the best way to reform structures into emotional referendums on individuals. In a therapeutic, interconnected, and individualistic age that prizes feelings and “emotional safety,” making policy debates personal is a winning tactic. Progressives consistently resort to the fallacy of composition to shut down competing arguments.

The fallacy of composition arises when we mistakenly generalize from the part to the whole, or vice-versa. A phone book is hard to tear, but that doesn’t mean that an individual page is. Venezuela is an authoritarian nation, but that doesn’t mean that Venezuelans are. Brazilians tend to be good at soccer, but that doesn’t mean a particular Brazilian necessarily is.

Consider the examples below:

Apart from the first example, all the rest implicate progressive sensibilities, in that a progressive might engage in the fallacy and misconstrue the collective policy proposal as offensive to individuals. We often see this in our public debates, where a normative proposal (as are those in the left-hand column) is regarded, by progressives, as an attack on certain people (the right-hand column). Progressives thus collapse a complex discussion about collective entities into a debate about the treatment of individuals. This stems in part from the moral foundations of cultural progressives, who value equal outcomes and the minimization of harm. Those committing the fallacy of composition prioritize the therapeutic, privileging the psychological feelings of sensitive individuals at the margins above the collective dimensions of social problems to impede rational, democratic solutions. The political becomes the personal.

Public morality has evolved since the mid-1960s to the point where most taboos revolve around racism, sexism, homophobia, and other identitarian versions of the care/harm moral foundation. In short, our moral landscape has tilted in favor of the Left. This permits what the scholar Cass Sunstein terms “opprobrium entrepreneurs” to institutionalize the fallacy of composition on their cardinal issues.

https://www.thepostemail.com/2023/06/05/one-word-at-a-time/

“The most dangerous terrorist threat to our homeland is white supremacy.” So said President Biden at Howard University’s commencement recently. Was he telling a bald-faced lie? At the very least, he was corrupting the language. Herein, a primer on some of the more egregious crimes against clear thought that are currently bedeviling well-meaning Americans. But first a word on precisely what the culture vandals are out to destroy.

The American Way of Life

Despite the best efforts of the neo-Marxists and their collaborators in both parties, America still possesses a distinctive way of life. Those who subscribe to it believe that “governments are instituted among men” to secure the rights of individuals, and that individuals do not exist to serve governments. They believe in the rule of law, equality before the law (as the only sort of equality government should concern itself with), and basic law and order. They believe in freedom of religion, speech, and press and in the right to bear arms. They believe in a person’s right to run his own life and in his obligation to take full responsibility for it. They believe in private property, in earning one’s keep, and in the economic freedom and opportunity afforded by capitalism. They put great stock in science and technology, and they see industrialism as an overwhelmingly beneficial human achievement. They see the family as a fundamental and essential institution, and if they are religious, they are likely Judeo-Christian. Their language is English, and they do not believe that all cultures are created equal.

Diversity

If every American subscribed to the American way of life, it would be a very bad thing, we are told. That’s because diversity is good, they say. Race, ethnicity, culture, religion, sexual identity–the more ways in which the members of any group of Americans differ from each other, the better. No valid rationale for this conception of diversity has ever been offered. Usually, it is simply asserted, as in this statement from the website of the Boston Foundation, “Diversity is core to what makes cities great.” Diversity thus conceived is always treated as intrinsically and self-evidently beneficial. In truth it is an Orwellian pseudo-concept conjured out of thin air to serve a subversive political agenda. Only a confused, compliant, or deeply cynical mind would accept it at face value.

https://www.americanthinker.com/articles/2023/06/is_genocide_too_powerful_a_word.html

Genocide is a potent word.  It refers to the decimation of an entire group.  It results in destruction on a massive scale.  It defies the imagination even though we have often witnessed it in the 20th century.

To most people, it is the concerted evisceration of a particular group, whether they be Jews annihilated by the Nazis, Uyghurs by the Chinese Communist Party (CCP), or the Ukrainians by Stalin.  Of the latter, the term Holodomor comes to mind.  It was a man-made famine that affected the Soviet republic of Ukraine from 1932 to 1933, causing mass starvation in grain-growing regions.  In acknowledgment of its scale, the famine is often called the Holodomor, a term derived from the Ukrainian words for hunger (holod) and extermination (mor).”

These events need to be understood as the prelude to global actions that are now convulsing the world and whose ultimate goal is the destruction of human life.

Often begun as a bid for the welfare of humanity, these decisions must be regarded as the “alibis of tyrants” with resultant deadly consequences.

Consider the dictates that have caused and will continue to cause food shortages and starvation.

https://lawliberty.org/why-ai-cant-think/

Just for fun, I tease the hell out of ChatGPT in spare moments. Chatbots have no self, that is, no purpose for existing, and therefore can’t think. There is no such thing as thought in the abstract: thought is always someone’s thought, and mental activity doesn’t constitute thought unless it comes from a thinker who has a reason for thinking. To think, we must distinguish between significant and insignificant objects of thought, that is, those that matter to us and those that don’t (the exception that proves the rule is paranoid schizophrenia, which makes everything significant).

Higher thought is self-conscious, in that it involves awareness of how we think. Kant distinguished between Vernunft, usually translated as “reason,” as opposed to Verstand, the simple categorizing and sorting function of the mind, or “understanding.” The English translation doesn’t quite convey the difference: Vernunft derives from the same root as Vernehmen, “to interrogate.” It implies a critical examination of how we think.

That helps explain why ChatGPT does so badly with self-referential jokes that it hasn’t heard before. GPT has no self, and the switch of the vantage-point of subject—what makes self-referential jokes funny to begin with—leaves it confused.