RUTHFULLY YOURS

However inadvertently, the father of San Bernardino jihadist Syed Rizwan Farook has demonstrated an inconvenient truth to which Washington, in its bipartisan infatuation with “moderate Islamists,” is willfully blind: All Islamists, regardless of whether they are violent jihadists or non-violent “moderates,” have the same goals, which are driven by dictates of sharia.

As reported in the Times of Israel, the father, whose name is also Syed Farook, told the Italian daily La Stampa, that Farook the younger subscribed to the Islamic supremacist ideology of Islamic State (ISIS) leader Abu Bakr al-Baghdadi, including the creation of a caliphate, the sharia governing system.

While Washington would have you believe that the goal of creating a caliphate is an “extremist” position not shared by “moderates,” the fact is that sharia makes the caliphate and the designation of someone from the Islamic community to be the governing caliph obligatory. See, e.g., my column on the sharia manual Reliance of the Traveller in connection with the Charlie Hebdo massacre (sec. o25 explains “The Caliphate”). The controversy in Islamist circles is whether Baghdadi is a suitable caliph and whether he has established a caliphate in accordance with sharia strictures; but there is no denying that Islamists support the establishment of a caliphate … except in the Beltway haven of fantasy Islam.

Last week a Palestinian terrorist named Mazen Aribah shot two Israelis, just north of Jerusalem. What made this incident especially noteworthy was that Aribah was also a Palestinian Authority police officer.

How does the PA react to such a terrible event, where one of its own officers commits an act of terror? By honoring him. On Saturday, Saeb Erekat visited the home of Aribah’s family to pay his respects to Aribah, who had been killed by Israeli police at the scene of his attacks.

Erekat is in fact the chief Palestinian negotiator with Israel as well as a high PLO official, so one may say the path to peace is in the hands of a man who thinks it appropriate to honor terrorists. The PA and PLO do this all the time, naming parks and schools after killers, but this occasion was especially remarkable. While John Kerry, in Washington, was lecturing Israel about peace in a speech in Washington on Saturday (“But while saying that ‘I understand why Israelis feel besieged,’ Kerry directed most of his cautions toward Israel,” said the Washington Post), there were three more terrorist attacks by Palestinians against Israelis on Friday.

Recently, PBS-TV aired a “travel documentary” by travel writer Rick Steves titled “The Holy Land.” For all intents and purposes it appeared to be a political statement slanted to elicit sympathy for the Palestinians, albeit, it was presented with debased moral equivalency, leaving the narratives devoid of substantive facts. The hour-long special, Steves explained, “weaves together both the Israeli and Palestinian narratives. In Israel, we go from the venerable ramparts of Jerusalem to the vibrant modern skyline of Tel Aviv. In Palestine, we harvest olives near Hebron, visit a home in Bethlehem, and pop into a university in Ramallah. We also learn about security walls, disputed settlements, and persistent challenges facing the region.”

While Israel is an existing state, Palestine is not. Steves reveals his sympathies by conferring the attributes of a state to Palestine. Moreover, Steves failed to provide historical background beyond shallow and superficial comments. Had he delved into the history of the Holy Land in the last hundred years, he would have discovered that during the British Mandatory era, (1922-1948) Jews rather than Arabs were called Palestinians.

Seeming to give proof to Orwell’s observation that some ideas are so stupid they could only have been thought of by intellectuals, yet another academic association—this time the National Women’s Studies Association (NWSA)—has followed the lead of the American Studies Association, the American Anthropological Association, the Asian Studies Association, and several others by ignobly voting to approve another academic boycott of Israel.

With the characteristic pseudo-intellectual babble that currently dilutes the scholarly relevance of the social sciences and humanities, the NWSA’s recommendation to approve a boycott announced that, “As feminist scholars, activists, teachers, and public intellectuals we recognize the interconnectedness of systemic forms of oppression,” that “interconnectedness,” no doubt, justifying the singling out of Israeli academics for their particularly odious role in the oppression of women in the Middle East. “In the spirit of this intersectional perspective,” these moral termagants continued, “we cannot overlook the injustice and violence, including sexual and gender-based violence, perpetrated against Palestinians and other Arabs in the West Bank, Gaza Strip, within Israel and in the Golan Heights, as well as the colonial displacement of hundreds of thousands of Palestinians during the 1948 Nakba.”