Paving the way for Islamic State in Israel
During morning prayers at a Jerusalem synagogue on Tuesday, two Arabs with massacre on their minds entered the premises armed with guns and axes. They managed to kill four worshippers and wound several others before being shot down by police.
Immediately this was reported in the media as a revenge attack for the death of an Arab bus driver (employed by the Israeli company, Egged) on Sunday night. A forensic examination, conducted on Monday in the presence of an Arab coroner, showed that the deceased had hanged himself. But his parents insisted he was murdered by Jews. Riots ensued.
But then, mass protests against perceived Israeli crimes have been going on for months. Each is given a specific label, but they are all part of what I would call the “Temple Mount Intifada.”
This latest war of attrition against Israel was ostensibly caused by a movement of Jews who wish to alter the status quo and be allowed to pray at the Temple Mount. But Muslims, who have free rein to worship at the Al-Aqsa mosque, consider this an assault.
They rationalize their rejection of religious coexistence by denying a Jewish connection to the site.
“Temple denial” is a term coined by Jerusalem Center for Public Affairs head Dore Gold, a former Israeli ambassador to the U.N. and current foreign policy adviser to Prime Minister Benjamin Netanyahu. In his 2007 book, “The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City,” Gold called the attempt on the part of Palestinian Liberation Organization chief Yasser Arafat to delegitimize Israel by rejecting Jewish claims to the holy city.
Since then, Gold has shown how Palestinian Authority President Mahmoud Abbas has picked up where Arafat left off, continuing the campaign to cast aspersions on Israel’s connection to Jerusalem in general and to the Temple Mount in particular. Indeed, Abbas and other PA figures have taken many opportunities to assert that if there was a Jewish Temple 2,000 years ago, it was located in Nablus.