Willing to be endlessly open and hospitable, Britain finds itself at a loss when that hospitality is neither respected nor returned.
It is worth asking why British Muslims should have their scripture represented in the coronation of the new monarch, when many will not even pray in their mosques for the well-being of that monarch. Including passages from the Quran in the coronation is a mistake because of the old problem of reciprocity — and at the same time as no Christian (let alone a Jew) can even set foot in Mecca. Then what about also representing Hindus, Sikhs, Buddhists, and atheists?
In synagogues in the UK, British Jews every week in their service have a prayer for the long life and happiness of the Queen. It is a moving and heartfelt moment, not to mention a clear signal that Jews in Britain are utterly loyal to the state. So why should British mosques not have a similar prayer? Because many Muslims in Britain simply do not share the good Lord Harries’s kindness, tolerance, inclusivity or indeed liberalism.
What is the answer? Perhaps bit more kindness, a bit more generosity, the offering up of a few more of our treasured traditions. That will do it, we think, surely?
The tradition of liberal tolerance, fostered in Britain, was one of the greatest gifts this country gave to the world. That inclusive tradition of John Locke and John Stuart Mill, however, always leaves itself open to abuse by people willing to use liberalism’s flaws — not least its tolerance of intolerance — to end liberalism.
The Church of England, in its time, has often been far from liberal. In the nineteenth century, it ended the careers and livelihoods of liberal theologians as adamantly as did the Church of Rome. But in the twentieth century, the story changed. Partly spurred by the loss of confidence caused by diminishing church attendance, by the late twentieth century the Church of England had dropped its reputation as “the Conservative party at prayer,” and became something more like “the Liberal party at prayer.” No accommodation seemed too extreme. No public expression of doubt seemed too disconcerting. For some years now, the Church of England has been led by its members — not thanks to, but in spite of, the embarrassing public doubts of its leadership.