https://quadrant.org.au/magazine/2023/04/history-as-progress-history-as-horror/
Looking recently at a picture of a demonstration against the celebration of Australia Day, I could not help but notice a person of Aboriginal descent dressed in that traditional item of costume, the T-shirt, employing that equally traditional instrument, the megaphone.
The megaphone is the perfect instrument for the expression of one of the most reliable and gratifying of all emotions, self-righteousness. The megaphone is versatile: it is also the perfect instrument for the demagogue. It couldn’t be better for making dialogue impossible, for drowning out dissension and for the propagation of half-truths.
Historiography is now the favoured subject of the self-righteous demagogue. As a science (I use the word in its loose, continental European sense), historiography’s influence on mass psychology is much underestimated. With the rise in the number of educated persons—by which I mean persons who have spent at least a fifth of their lives in supposedly educational establishments—it has become ever more salient, ever more influential.
The protests against the celebration of Australia Day were an illustration of the effect of changing historiography. A day intended to celebrate the founding of a successful, free and prosperous country was turned by demonstrators into its very opposite, a day of lamentation for that very founding. Thus, the same event more than two centuries ago, the arrival of the First Fleet, gave rise to diametrically opposite assessments of its moral and political significance.
All historiographies are incomplete, of course, for they cannot encompass all that happened in history, and therefore are open to attack by those who object to what they omit. I began to think about this matter when I took an interest in medical history. The first book I read on the subject was Singer and Underwood’s A Short History of Medicine (not so short, I thought it), which was in essence an account of the progress of medicine to its state of enlightenment as of 1962, when the book was published. It consisted of brief descriptions of the work of men who had contributed the new and improved ideas that contributed to the science’s upward march, each contributing his mite, with a few, such as Harvey, Pasteur, Lister, Koch and Ehrlich, contributing much more than a mere mite.