In urging us to treat others as we would wish to be treated, the PM’s essential decency blinds him to the simple fact that Islam endorses lying as a means of spreading the Prophet’s message and dominion. I know Mr Abbott is a busy man, but there is a book he really needs to read and absorb.
The Third Choice: Islam, Dhimmitude and Freedom by Mark Durie and Bat Ye’or (Apr 15, 2010)
Mark Durie is an Anglican pastor and research fellow at the Centre for the Study of Islam and Other Faiths at the Melbourne School of Theology. I hadn’t read his book The Third Choice: Islam, Dhimmitude and Freedom, published in 2010, until the other day. It is a must read for anyone wanting or needing to understand Islam. In the latter category, I would particularly single out genuinely moderate people who are Muslims and also non-Muslim apologists for Islam. Clearly, both groups have no idea what Islam stands for and are in dire need of education.
Durie’s book is far scarier than the scary polemical works of Mark Steyn or even Oriana Fallaci. It is scarier because it is a work of scholarship and authority. It is too late in the date for me to review the book and, anyway, I am not remotely qualified to do so. I have two purposes: one – the main one – is to give a sense of 8¾ of the book’s 9 chapters; the other is to wonder aloud what the heck the remaining one-quarter of the last chapter (“The Way Forward”), to which the book presumably owes its main title, is doing.
Durie refers extensively to the Koran, to the Hadiths, to Muhammad’s life, and to histories of Islam since the 7th Century. He shows conclusively, to my mind, that jihad is central to Islam. Part of jihad is making war and conquering unbelievers. The subsequent part is converting unbelievers or, alternatively, giving them a choice of death or dhimmitude with attendant taxation tributes. And then, by the way, there can be peace. Islam is truly a religion of peace — once it has won the war.
Now if all of this were just an historical perspective on Islam it would be as unconcerning, as are stories of the Inquisition. But Durie finds that dhimmitude is “returning as an integral part of the global Islamic resurgence, which aims to revive sharia”. Think about it. How could any such resurgence be otherwise? Islam is Islam, not some happy-clapper lookalike.
Durie shows conclusively that Islam and jihad go together. Wonder exactly what Islam would look without jihad? Imagine Christianity without the example of Christ’s life and his message? It just seems plain silly to assume a religion can exist without its core essence. This brings me to the problem I have with that one-quarter of the last chapter. Let me explain.