Revisiting “The Silent Extermination of Iraq’s ‘Christian Dogs’” Posted By Raymond Ibrahim
Nearly three-and-a-half years ago, before the “Arab Spring” and the plight of Christians became much of a topic, I wrote a FrontPage article titled “The Silent Extermination of Iraq’s ‘Christian Dogs.’” Revisiting it is useful, as it highlights some important points. The article follows below in italics, with new observations interspersed in regular font:
Last week [April, 2011] an Iraqi Muslim scholar issued a fatwa that, among other barbarities, asserts that “it is permissible to spill the blood of Iraqi Christians.” Inciting as the fatwa is, it is also redundant. While last October’s Baghdad church attack which killed some sixty Christians is widely known—actually receiving some MSM coverage—the fact is, Christian life in Iraq has been a living hell ever since U.S. forces ousted the late Saddam Hussein in 2003.
The important point here is that the plight of Iraq’s Christians did not just begin under the Islamic State, as many seem to believe, but rather from the very first day the (secular) autocrat was removed.
Among other atrocities, beheading and crucifying Christians are not irregular occurrences; messages saying “you Christian dogs, leave or die,” are typical. Islamists see the church as an “obscene nest of pagans” and threaten to “exterminate Iraqi Christians.” John Eibner, CEO of Christian Solidarity International, summarized the situation well in a recent letter to President Obama:
“The threat of extermination is not empty. Since the collapse of Saddam Hussein’s regime, more than half the country’s Christian population has been forced by targeted violence to seek refuge abroad or to live away from their homes as internally displaced people. According to the Hammurabi Human Rights Organization, over 700 Christians, including bishops and priests, have been killed and 61 churches have been bombed. Seven years after the commencement of Operation Iraqi Freedom, Catholic Archbishop Louis Sako of Kirkuk reports: ‘He who is not a Muslim in Iraq is a second-class citizen. Often it is necessary to convert or emigrate, otherwise one risks being killed.’ This anti-Christian violence is sustained by a widespread culture of Muslim supremacism that extends far beyond those who pull the triggers and detonate the bombs.”
Again, more confirmation that the savage persecution of Christians in Iraq—including recent acts of genocide and expulsions—is not a product of the Islamic State, but rather something more homegrown, more—how shall we say?—integral to Muslims unloosed from the grips of secularized dictators?
The grand irony, of course, is that Christian persecution has increased exponentially under U.S. occupation. As one top Vatican official put it, Christians, “paradoxically, were more protected under the dictatorship” of Saddam Hussein.