The fixation of Israeli governments on “land for peace”, a policy that has resulted in the murder and maiming of more than 10,000 Jews, puzzles the pundits. They puzzle over the fact that regardless of which party or coalition of parties controls the government, the policy of land-for-peace continues, despite its obvious futility and fatal consequences.
They wonder what animates Israel’s ruling elites? Why do they continue to negotiate with terrorists, with Arabs or Muslims steeped in a fourteen- century religion driven by hatred of “infidels”…
[They] also wonder why the people of Israel, who exercise the franchise, tolerate their ruling elites? …why don’t the voters elect statesmen possessing enough courage, wisdom, and integrity to face the truth about the implacable nature of the enemy – statesmen who can pursue a strategy whose goal is to defeat the enemy? Why do the voters repeatedly elect governments that appease the enemy via the futile and fatal policy of land for peace?
– Prof. Paul Eidelberg, The Fixation of Israel’s Elites on “Land for Peace”, 2007.
If the proponents of the discredited land-for- peace principle and the two-state prescription for resolving the Israel-Arab conflict had any intellectual integrity, they would hang their heads in shame.
If the political discourse in Israel were conducted with decency and honesty; if substantive truth determined public stature in the country, these merchants of fraudulent, foolhardy fantasies would have been marginalized, consigned long ago to the enduring irrelevance, ignominy and commensurate ridicule they richly deserve.
Dramatic discontinuity in Zionist endeavor
We are now approaching almost a quarter- century since the fatal concoction of the noxious, Oslowian brew in the early 1990s, that culminated in the so-called “Declaration of Principles” (Oslo I) on the White House lawns in September 1993.
In effect, these events marked a dramatic discontinuity in the evolution of Zionism, fostering the previously spurned notion of Palestinian statehood as an acceptable – even preferred – policy option for the mainstream.
Not only did the event grossly distort the founding ethos of Zionism, it inverted its essence and the thrust of Zionism’s fundamental principles. What was once vaunted as virtue became vilified as vice.