https://www.frontpagemag.com/the-hidden-meanings-behind-hanukkah-and-christmas/
For centuries, Hanukkah and Christmas have been linked in the popular imagination through incidental timing. This year, Hanukkah’s next-to-last day falls right on Christmas. But those holidays have far more important things in common than timing or gift-giving.
In their unique way, each holiday celebrates human dignity and freedom, thus reflecting the fundamental values of their respective sister religions, Judaism and Christianity.
Hanukkah commemorates a revolt led by Jews in the second century B.C. against Antiochus IV, who ruled Israel for the Seleucid Empire, one of four that emerged after Alexander the Great’s generals divided his vast holdings following his death. Antiochus sought to eradicate the Jews’ identity, in accordance with the Greek worldview’s secular focus.
“The Greeks looked down at the Jews for having, in their eyes, a very primitive faith,” Rabbi Shmuley Boteach said. “The Greeks had Homer’s Iliad, the Odyssey. They had Greek tragedies, poetry, philosophy. They look at this idea of prayer and faith and belief in God as something very primitive. So they banned it.”
Yet that faith, expressed in the 10 Commandments and the Torah, represented a turning point for human civilization. It reflected the idea that God values human freedom, especially since God is the ultimate free being in the universe, and God created humanity in his free image.
“The 10 Commandments are not a list of rules,” Dennis Prager wrote. “The commandments prove that God wants mankind to be free: ‘I am the Lord your God who took you out of the land of Egypt, out of the house of bondage.’ Following the commandments actually frees us from the terrible consequences of sin, making our lives better.” (Emphases in original).
Nevertheless, Antiochus banned any vestiges of Jewish religion and culture, including the Torah. He even desecrated Jerusalem’s Temple by erecting statues to Greek gods and goddesses and by sacrificing pigs to them. Antiochus went so far as to proclaim himself “epiphanes,” Greek for “divine manifestation.”