https://www.city-journal.org/article/the-lessons-of-october-9
October 7, 2023, was a Saturday, the Jewish Sabbath. It was also the festival of Shmini Atzeret. The following day, October 8, was Simchat Torah, another holiday on which observant Jews are forbidden from using electronics. (In Israel, the two holidays are celebrated together in one day, while outside the Holy Land they are split in two.) Consequently, it was not until after nightfall on October 8, here in New York, that I and many of my fellow Jews could take stock of the horrors that Hamas had inflicted in Israel’s south.
By then, the story on the home front had already shifted from one abomination to another. In the hours and days following the massacre, rape, and kidnapping of thousands of Israeli civilians—while babies, Holocaust survivors, and American citizens were being kidnapped and secreted through tunnels in Gaza—thousands of people took to the streets of cities throughout the West to celebrate these atrocities. These demonstrators—wrongly called “protesters,” since Israel’s military response had not yet begun—expressed support for the destruction of Israel “by any means necessary.” This is old news by now, yet it still shocks the conscience.
Many Jews and decent American citizens were horrified and confused by these displays, which have only escalated over time. They remain horrified by the thought that so many people who live among us—some citizens, even—would kick Jews and Israeli Americans while they were down. The dominant moral idea of our age presents itself in terms of concern for the downtrodden: those vulnerable or in pain receive deference and space to grieve, while others must refrain from “punching down.”
On October 8, 2023, we Jews thought, consistent with this ethos, that our pain and vulnerability would invite sympathy and solidarity. By the time daylight had broken on October 9, however, we realized we were wrong. We could no longer deny that weakness only emboldened those who hate us. Our blood was in the water, and our enemies took that as a sign to attack. To those who believe that Jews should leave Israel and “go back to Poland,” as we have gotten used to hearing, our pain is a sign that they are succeeding in their efforts to make our lives miserable until they get what they want. These are old-school bullies in progressive attire.