ADRIAN MORGAN: A BRUTAL ASSAULT ON IRAQ’S CHRISTIANS
http://www.familysecuritymatters.org/publications/id.7803/pub_detail.asp
A Brutal Assault on Iraq’s Neglected Christians
On Sunday,  a bloodbath took place at the Our Lady of Salvation Church in  Karrada, in central Baghdad. At least 52 people have been killed and many more  were injured after Muslim terrorists held members of the congregation as  hostages. Pope Benedict XVI has condemned the  attack. In an address from the Vatican, he said after the Angelus  prayer:
“Last night   in a very serious attack on the Syrian Catholic Cathedral in Baghdad, dozens of  people were killed and wounded, including two priests and a group of faithful  gathered for Sunday Mass . I pray – he continued – for the victims of this  senseless violence, all the more ferocious as it has affected unarmed citizens,  gathered in the house of God, which is the home of love and  reconciliation.”
The church  had been one of six churches that had been bombed in August 2004, but the  circumstances of the attack appeared to be designed to inspire terror beyond  Baghdad.
During  evening Mass at the church, around 120 worshippers had been taken hostage by  Muslim terrorists carrying guns and wearing suicide vests. Just before the  church was attacked, the terrorists had attacked the Iraqi stock exchange, which was not far from the church. According  to Marzina Matti  Yalda, a member  of the congregation who survived the ordeal:
“As we went  outside the hall to see what was happening, gunmen stormed the main gate and  they started to shoot at us. Many people fell down, including a priest, while  some of us ran inside and took shelter in a  locked room. We were packed together as we  waited for the security forces to  arrive.”
The  attackers claimed that the hostages would only be released if Al Qaeda prisoners  held in Arabic countries were to be released. Additionally, there were demands  for Egyptian women to be “released.” The two women are wives of Coptic priests  who have reputedly converted to Islam.
The SITE  monitoring group reported that a  website run by the Iraqi al-Qaeda group  called the Islamic  State of Iraq (ISI) had reported that an
“angry  group of mujahedeen from among the supporters of Allah raided one of the filthy  dens of idolatry that was used by the Christians of Iraq as a headquarters to  fight the religion of Islam.”
The  hostage-takers had apparently launched the attack “to help our  weak captive Muslim sisters in the Muslim country of Egypt” and gave a  deadline of 48 hours for the release of these women who were “imprisoned in…  the monasteries of disbelief and the churches of idolatry in Egypt.”
The women  were named in an audiotape which appeared on the ISI website as Camellia Shehata  and Wafa Constantine. The Islamic State of Iraq website audio included a  statement from one of its suicide terrorists, who said:
“The end  will not stop at killing the hostages only. Not only in Iraq, but in Egypt and  the Levant and the rest of the countries in the area; there are hundreds of  thousands of your people amongst us and hundreds of churches, and all of them  will be targets for us if you do not comply.”
The Iraqi  authorities had decided that they had to use force to enter the building.  Whether people had been killed before that decision was made is unknown. At some  stage, either before or during the attempt to rescue the Christian hostages, the  assailants set off bombs.
According  to a website statement from  the Islamic State  of Iraq (ISI), the raid had led the hostage-takers to detonate their explosive  vests, killing both hostages and police officers.
According  to a police officer, quoted in the New York  Times:
“It’s a  horrible scene. More than 50 people were killed. The suicide vests were filled  with ball bearings to kill as many people as possible. Many people went to the  hospitals without legs and  hands.”
Abdul-Kader  Jassem al-Obeidi, Iraq’s  defense minister, was quoted as saying that the  mission to rescue the hostages was a “successful operation.”
Saddam  Hussein was undoubtedly a vicious tyrant who mercilessly persecuted groups whom  he considered to be “enemies” or “threats.” However, it should not be forgotten  that under his secular Baathist regime there were two things that made Iraqi  society more civilized than neighboring Iran. Firstly, women were encouraged to  be educated and many held positions of influence, with no obligations to shroud  their heads. Secondly, Christians were allowed to practice their religion  without persecution. Tariq Aziz, who became Saddam’s right hand man, was brought  up as a Christian.
The  invasion of March 20, 2003 opened the door for insurgents to impose their own  backward Islamism upon the populace. Abu Musab al-Zarqawi, a Jordanian-born  criminal, arrived in Iraq and began to impose an intolerant and repressive  Islamism upon regions of the country.  Zarqawi personally supervised the  barbaric practice of sawing off the heads of live victims, videotaping these  displays of “Islamic” atrocity and  distributing copies. In the narrow mindset of the Islamist insurgents, Iraqi  Christians were seen as belonging to the same “tribe” as the invading  “Crusaders,” and they became victims and scapegoats. As a result of these  persecutions, half of Iraq’s Christians fled to neighboring Syria. There were  around 800,000 Christians at the time of the invasion, yet now there are less than  500,000.
In 2007 as  Christmas Eve approached Father Butrus, the leader of the Our Lady of Salvation  Church, Karrada, spoke of the  diminished size of his congregation. In previous years, the church would have a  congregation of 700, but he only expected half that number for the Christmas  Mass that year:
“The church  used to be full. We used to put loudspeakers near the gate because the main hall  couldn’t hold all of them. This year, we decided not even to bring a Christmas  tree because of the security situation.”
Christmas  Mass in the Church of Our Lady of Salvation, 2007.
Lighting  candles after Christmas Mass, the Church of Our Lady of Salvation,  2007.
On  Christmas Day, there were still enough people attending Mass at the church for  the doors to be open, allowing latecomers to take part in the service. Some of  the younger women had uncovered heads as they lit candles following the Mass.  Others wore lace head coverings.
At the  Easter Mass of 2009, a congregation of only 200 people attended the service at  Our Lady of Salvation Church (also called the Church Sayidat al-Najat or the  Virgin Mary Church) in Karrada, celebrated on April 12. One congregant, a  retired teacher called Faiza Bunni, spoke to McClatchy  News. She said:
“Easter  this year is much better than in previous years. But the situation is not as it  used to be before 2003. It will be like the old situation when I can leave my  house without a head scarf.”
A woman  studying dentistry added her  opinions:
“This  Easter is really better than the Easters of the last three years. I can’t say  it’s like the old days before the collapse of the former regime, but it’s much  better than the previous years. We are the only family who stayed in Iraq. My  uncles, aunts and most of my friends are abroad.”
Easter Mass,  the Church of Our Lady of Salvation, 2009.
 On August 1, 2004,  the Virgin Mary Church in Kassada was one of six churches that were attacked in  bombings that were timed to coincide with evening prayers.  At least three  people were killed and many more were wounded. According to the BBC, the series  of bomb attacks against Christians were regarded as the  first in Iraq’s history. On the right is the scene outside the  Virgin Mary Church on August 1, 2004.
On August 1, 2004,  the Virgin Mary Church in Kassada was one of six churches that were attacked in  bombings that were timed to coincide with evening prayers.  At least three  people were killed and many more were wounded. According to the BBC, the series  of bomb attacks against Christians were regarded as the  first in Iraq’s history. On the right is the scene outside the  Virgin Mary Church on August 1, 2004.
However, in  the weeks before the 2004 bombings, Muslim extremists had been burning down  shops that had sold alcohol. Many of these had been owned by Christians, and the  attackers were thought to incude Shia insurgents belonging to Moqtadr al-Sadr’s  “Mahdi Army.” Organized multiple bomb attacks bore the hallmark of the (Sunni)  terrorist Abu Musab al-Zarqawi who would later head the Iraqi al-Qaeda group  known as “Al Qaeda of the Two Rivers.”
These  incidents rarely get any prominence in the Western news media. Between June 2004 and December 2009, a total of  65 churches in Iraq were  bombed, according to the Assyrian International News Agency.  The BBC had apparently been unaware of an event that took place on June 26, 2004  in Mosul, where a hand grenade was thrown at the Holy Spirit Church (al-Rooh  al-Qudos). An account of the event (in Arabic) can be found  here. The sister  of the priest was injured in the grenade attack.

Two Christian  boys praying in the ruins of the Rum Orthodox Church, Baghdad, which was  attacked on January 6, 2008.  Six other churches were bombed on the day of that attack.

A police  officer makes a security check at the Our Lady of  Salvation Church in Karrada on Christmas Eve, 2008.
The plight  of Iraq’s Christians has been eclipsed by the stories of the more direct war,  yet for the Christian population the war has been equally real. The bomb attacks  have been the most dramatic of these attacks, but in a slow war of attrition,  the consequences for Christian communities have been devastating upon  morale.
On October  9, 2006, an Assyrian (also called Chaldean or Syriac Catholic) priest was  kidnapped. Two days later he was beheaded. Father Paulos Iskander had committed  no crime, other than being a Christian. His murder happened almost a month after  Pope Benedict had given his Regensberg  Address in which the pontiff had quoted a Byzantine Emperor,  Manuel Paleologos, who had described Islam negatively. An exiled Iraqi priest  wrote:
The Bishop  in Mosul wrote me an email tonight and told me that the funeral [of Father  Pauois Iskander] will be held in Mosul tomorrow.
Christians  are living a terrified life in Mosul and Baghdad. Several priests have been  kidnapped, girls are being raped and murdered and a couple of days ago a  fourteen year old boy was crucified in the Christian neighborhood  Albasra.
I have also  spoken to a group of nuns that were robbed and treated brutally on their way  between Baghdad to Amman in Jordan.
The murder  of father Paulos is the final blow for Christians, and now only hell is expected  for the Christians of Iraq.
On April 14, 2007,  Christian families living in Doha, a district of Baghdad, were given a deadline  of 24 hours to convert to Islam or leave their homes. Muslim fanatics had told  them that a regional “emir” had issued a fatwa against them, threatening death  if they did not comply. One report maintained that the fatwa had been reproduced  on printed fliers in the neighborhood. Christians who fled were prevented from  taking any of their personal possessions. In the fall of 2006, the only Chaldean  seminary in Iraq had been forced to relocate from Doha after kidnappings and  threats of violence.
In Mosul in  2005, Christians were forced to pay a  tax in order to remain in their homes. The fees were far  beyond the means of those subjected to such demands. Those who could not pay  these taxes were forced to flee, stated Dominican Fr Mekhail Nageeb of  Nineveh, near Mosul.  One  43-year old man was murdered for not paying this money. Nowadays we think of  “protection money”  as being the exclusive preserve of gangsters and Mafiosi,  but this tax (“jizyah”) is an essential part of Islamic tradition, as described  below.
There is a  need to address such atrocities. Experience has shown that when a figure such as  the Pope openly criticizes the violence practiced by some followers of Islam,  then Muslim fanatics exercise violence against Christians around the globe.  Muslim advocacy groups such as CAIR are far more concerned about promoting a  mythical “persecution” of Muslims, and rarely condemn real atrocities committed  by Muslims.
Islam,  unless it is universally reformed, will continue to enact atrocities against  non-Muslims, with terrorists able to cite the Koran, such as Surah  9:5:
When the  sacred months are over slay the idolaters wherever you find them. Arrest them,  besiege them, and lie in ambush everywhere for them. If they repent and take to  prayer and render the alms levy, allow them to go their way. God is forgiving  and merciful.
Similar  concepts are found in Hadiths, such as Book 1, Number  33 of the Hadiths of Abul Husain  Muslim bin al-Hajjaj al-Nisapuri (817 – 874):
It has been  narrated on the authority of Abdullah b. ‘Umar that the Messenger of Allah said:  I have been commanded to fight against people till they testify that there is no  god but Allah, that Muhammad is the messenger of Allah, and they establish  prayer, and pay Zakat and if they do it, their blood and property are guaranteed  protection on my behalf except when justified by law, and their affairs rest  with Allah.

Father  Youssef Adil, shot by Muslim terrorists on Saturday, April 5, 2008.  His mother mourns him at his funeral in the St. Peter  and Paul church, Kassada, Baghdad
There is no  stability in Iraq at present, and there is a weak leader (Nouri al-Maliki) who  has even struck deals with the notorious Mahdi Army, currently exiled in Iran,  to retain his tenuous grip on power. The Mahdi Army were involved in sectarian  killings. While there is a power vacuum in Iraq, Al Qaeda has returned with  force.
It is sad  that Christians, already a beleaguered minority, are currently on the receiving  end of Al Qaeda violence. Even under Saddam Hussein, Christians never had to  endure such horrific abuse. The notion that Iraq is peaceful now, and that the  insurgency is over, may be only wishful thinking. Iraq needs a strong,  non-sectarian (i.e. secular) government, in order to allow various faiths (Shia,  Sunni, Christian, Mandean etc) to practice their religion without  threat.
Maliki –  the prime minister of Iraq – is head of an Islamist Shia party that receives  money from the regime of Iran. Iran and Iraq fought for eight years, with  massive casualties on both sides. Maliki’s party sided with Iran, the “enemy,”  and unless he can give proper representation of Sunnis and secularists in  government, Iraq will see a rise of Al Qaeda (Sunni) activity and a rise in  sectarianism. While a virtual puppet of Iran heads the government of Iraq, and  Shia and Sunni factions vie for power, the minority Christian community will  continue to live in fear.  For the surviving members of the  congregation of Sayidat al-Najat church, there will be a cold Christmas to look  forward to.
Adrian  Morgan
Comments are closed.

